Emily and Cam break down “The Persians”—the oldest surviving Greek tragedy, which offers a surprisingly sympathetic take on the enemies of Athens.

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Cover photo adapted from an image by Ziegler175:

1. https://commons.wikimedia.org/wiki/File:SalamisPaloukiaSchlacht2.jpg

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00:10 - Introduction

01:43 - Aeschylus and his historical context

1. 01:56 - The subject of the play (and its peculiarity)
2. 03:06 - The Battle of Salamis and the Persian Wars
3. 05:10 - Aeschylus’ Career

06:22 - The Persians in performance

1. 06:30 - The Dionysia of 472 BCE and Aeschylus’ tetralogy
2. 08:35 - Pericles as producer (choregos)
3. 09:09 - A synopsis of the play
4. 11:12 - The structure of Greek Tragedies (or, how do we know that the Persians only needs two actors apart from the chorus?)

14:03 - Interpreting the play: sympathy for the Persians?

1. 15:06 - The survival of the play: evidence of its popularity?
2. 16:04 - Triumphalism vs. a recognition of common experience
3. 17:06 - Differences between Greek and Persians in the play: archers vs. spearmen, autocracy vs. autonomy, proskynesis and lamentation
4. 20:36 - Aeschylus argues for common experiences: the Persians as Homeric heroes, the horrors and the costs of battle, and Aeschylus’ rejection of the “effeminate Persians” trope

26:37 - The play’s main theme: empire and hubris

1. 27:00 - Xerxes and his bad decisions
2. 27:56 - The gods’ desire to punish Xerxes
3. 28:53 - The hubris of Xerxes, or the hubris of the Empire? (Featuring Emily’s rant about hubris in ancient and modern thought)
4. 34:27 - Aeschylus, the gods, and Athenian imperialism
5. 36:55 - The social function of tragedy: thinking through big problems
6. 37:28 - What staging the Persians can tell us about the play

39:12 - Wrap-up

At Play in the Theater of Dionysus

The Theater of Dionysus as Aeschylus, Sophocles, and Euripides knew it was very different than the theater whose remains you see today in Athens. Listen to Emily and Cam walk you through the development of the space, and through the creation of the genre associated most strongly with it: Greek tragedy.

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1. https://havetogawilltravel.com

For images of the Theater and Sanctuary of Dionysus, visit our blog:

1. https://havetogawilltravel.com/blog/the-sanctuary-and-theater-of-dionysus

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00:10 - Introduction

01:37 - Visiting the Theater and Sanctuary

1. 01:42 - Where to find the Theater and Sanctuary
2. 02:16 - Don’t confuse it with the Odeion of Herodes Atticus!
3. 03:26 - An overview of the physical remains

04:01 - The Origins of the Sanctuary, the Theater, and the Festival

1. 04:02 - The Sanctuary, the Festival, and the Temples of Dionysus
2. 04:58 - The Theater through Time: The Fifth Century, the Lycurgan Theater, the Hellenistic Theater, and the Roman Theater
3. 07:59 - The Festivals of Dionysus: The Origins of the City Dionysia and celebrations for Dionysus in Ikaria and other demes

11:44 - The Origins of Scripted Drama in Athens

1. 11:50 - The Dithyramb
2. 12:41 - The legend of Thespis, the first actor
3. 13:15 - The importance of the chorus in Greek drama
4. 14:10 - Masking and actors playing multiple characters
5. 14:30 - The Development of the Three-Actor Model in the Age of Aeschylus, Sophocles, and Euripides

19:09 - The City Dionysia

1. 19:42 - The Schedule: The Procession and its Ithyphallic Floats; the Dithyrambic Competitions; the Dramatic Competitions
2. 22:50 - Dionysus, the most important spectator
3. 23:48 - The Organization of the Dramatic Competitions: Tragedies, Satyr Plays, Choruses, and Choregoi!

30:09 - The Performance Space and its Evolution

1. 30:20 - The Fifth-Century Theater: the Orchestra, the Skēnē, and the Paradoi
2. 33:30 - Technical Innovations: the ekkyklēma and the mechanē
3. 36:36 - The Deus Ex Machina in ancient Drama

Emily and Cam talk about their recent trip to Athens and Rome in an episode that features some talk about marathons, tsipouro, and cats.

Visit our homepage to subscribe, to find us on social media, and to contact us by email:

• https://havetogawilltravel.com

For images of the Museum of the Forma Urbis, visit our blog post:

• https://havetogawilltravel.com/blog/the-museum-of-the-forma-urbis

Links to some of the places we mention in this episode:

• Athena’s Cook
• Paradosiako Serron
• Noctua Brewing
• Esthio
• Βαυβώ (Vafvo)
• Hotel Santa Maria
• San Clemente Archaeological Zone
• Museum of the Forma Urbis

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00:10 - Introduction

01:25 - Our second walk through the Athens Marathon

• 01:38 - Faliro: tourist sites, getting there, and the Marathon Expo
• 05:06 - Carb loading before the Marathon
• 06:32 - The trip to Marathon and the wait in the Stadium
• 09:27 - The race itself (drinking tsipouro in the footsteps of Spiridon Louis!)

15:19 - Our stay in Athens

• 15:41 - How we travel
• 17:11 - Old neighborhoods (Plaka and Monastiraki) and ancient sites (the Acropolis and the Theatre of Dionysus)
• 19:01 - A field trip to Ilion (the Athens suburb, not Troy!) to eat at Paradosiako Serron
• 21:06 - Modern Athens: Pangrati
• 23:23 - Modern Athens: Koukaki and its restaurants (including Esthio) and our view of the Acropolis
• 29:36 - Modern Athens: Neos Kosmos and Βαυβώ

33:41 - Our Stay in Rome

• 33:53 - Rome’s “feel” compared to Athens: geography and tourism
• 35:39 - Trastevere and the Hotel Santa Maria
• 37:12 - Culture shock: coffee and language issues
• 40:01 - The Archaeological Zone at San Clemente
• 43:45 - Castel Sant’Angelo
• 44:42 - The Museum of the Forma Urbis
• 46:34 - Wandering the city (and the Temple of Vibia Sabina and Hadrian)
• 49:30 - Hangin’ on the Janiculum

50:26 - Wrap-up

Emily and Cam tackle “A Funny Thing Happened on the Way to the Forum”—an uproarious adaptation of Plautus’ Roman comedy.

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• https://havetogawilltravel.com

Some plays of Plautus referenced in this episode:

• Pseudolus
• Mostellaria
• Miles Gloriosus
• Menaechmi

Cover Image:

• Mosaic of Masks. Second or third century CE. Found on the Aventine, possibly on the site of the ancient Thermae Decianae; now held in the Capitoline Museums. Photo by Carole Raddato, Wikimedia Commons.

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00:11 - Introduction

• 00:38 - A Funny thing Happened on the Way to the Forum: Sonheim’s Musical and the 1966 film

03:19 - Our approach to reviewing adaptations of ancient literature

05:20 - Plautus and Roman Comedy

• 05:29 - What we know about Plautus himself (his dates, his name, his background)
• 09:41 - Plautus' style: Roman comedy, exotic settings, stock plots, and stock characters

17:56 - A Funny Thing Happened on the Way to the Forum: Plautus on Screen

• 18:51 - The setting: “A less fashionable suburb of Rome”
• 19:44 - The characters (Pseudolus, Hysterium, Marcus Lycus, Hero, Philia, Miles Gloriosus, and others)
• 23:33 - The plot, in all of its messiness
• 27:15 - The movie’s sources: Plautus’ Pseudolus, Mostellaria, Miles Gloriosus, and other plays
• 33:01 - Metatheatre in Plautus and in A Funny Thing
• 36:25 - The movie’s departures from Plautus: More is more! (Expansive sets, elaborate scenes, and exaggerated physical comedy)

43:36 - Cam and Emily discuss their reactions (and we learn the dirty secrets of Emily’s history with this film!

49:01 – Wrap-up

Emily and Cam break down the character arc of Eleven in Stranger Things and argue that she is on a “heroic journey” like that of Herakles.

Visit our homepage to subscribe, to find us on social media, and to contact us by email:

• https://havetogawilltravel.com/

For more information about Herakles and about “heroes” in Ancient Greece, listen to our previous episode:

• https://havetogawilltravel.com/episode/holding-out-for-a-hero-in-ancient-greece

Key literature mentioned in this episode:

• Joseph Campbell, The Hero with A Thousand Faces
• David Adams Leeming, Mythology: The Voyage of the Hero
• Maureen Murdock, The Heroine’s Journey
• Valerie Estelle Frankel, From Girl to Goddess

—————

00:11 - Introduction

01:28 - Reprise: The Hero’s Journey

• 01:47 - Campbell’s “Everyman” model
• 04:06 - Leeming’s “Chosen One” model
• 06:04 - Herakles and Eleven as Leeming-style, “Chosen One” Heroes
• 08:24 - Gender and the Hero’s Journey: Maureen Murdock and Valerie Estelle Frankel

11:29 - Eleven’s Heroic Journey so far: Eleven as Herakles with a Gendered Twist

• 11:59 - Stranger Things: An Overview
• 13:10 - Season One: Eleven as a character in the model of Obi Wan?
• 16:54 - Season Two: Eleven emerges as a Hero on a Leeming-style journey, with elements of Murdock’s and Frankel’s models
• 25:11 - Season Three: the (metaphorical) death of the hero, Eleven
• 28:21 - Season Four: Eleven descends to the underworld, and is reborn?
• 33:28 - Recap: Leeming’s model and the stages of Eleven’s Heroic Journey

37:30 - Predictions for Season Five: How will Eleven’s Heroic Journey end?

• 38:14 - The three basic possibilities: (1) Eleven as superhero; (2) Eleven as Campbell-style “Everyman” hero; (3) Eleven as a “Chosen One” hero
• 41:52 - What Herakles’ journey tells us about Eleven and about Stranger Things

43:26 - Wrap-up

What’s a “hero”, and what kinds of stories do we tell about them? Emily and Cam explore how heroes were imagined in ancient Greece as they lay the groundwork for next episode’s discussion of Eleven’s heroic journey in Stranger Things.

Visit our homepage to subscribe, to find us on social media, and to contact us by email:

• https://havetogawilltravel.com

Links:

• NYPL’s list of “Heroines in Fairytales, Folklore, Fables and Legends for Young Readers”

Cover Image:

Pylades, Orestes, and Elektra perform rites at the tomb of Agamemnon. Painted in the late fourth century BCE on an amphora made in one of the Greek cities of southern Italy (which is now held at the MFA in Boston). Photo by Emily.

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00:11 - Introduction

01:15 - What is a hero?

• 01:33 - Some modern definitions of hero
• 02:52 - The roots of the word “hero” in ancient Greek (and maybe earlier)
• 04:12 - The various meanings of “hero” in ancient Greece: leaders, godlike heroes, and mortals given divine honors
• 13:09 – The flexibility of the hero concept in ancient Greece, and some examples: Achilles, Sarpedon, Theagenes of Thasos, and Kleomedes of Astypalaia
• 20:15 – Death and the hero in ancient Greece, and some strange cases: Asklepios and Herakles

26:51 - The stories we tell about heroes

• 27:39 – Two models of the “hero’s journey”: Joseph Campbell, “The Hero with a Thousand Faces”, and David Adams Leeming, “Mythology”
• 30:57 - A digression on problematic treatments of gender in hero studies
• 33:40 - Odysseus as the Cambell-style “everyman” hero
• 36:00 - Herakles as the Leeming-style “Chosen One”
• 42:26 – Coda: Alexander the Great and Herakles

44:17 - Wrap-up and teaser for our next episode on Stranger Things’ “Eleven”

The Athenian Acropolis, Then and Now

The Athenian Acropolis had a long life both before and after the construction of the Parthenon in the fifth century BCE. Join Emily and Cam as they explore the long history of Athens’ most iconic landmark.

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• https://havetogawilltravel.com

Cover Image: Illustration from Atene Attica Descritta da suoi Principii sino all’acquisto fatto dall’Armi Venete nel 1687, by Francesco Fanelli. (Venice, Antonio Bortoli, 1695 edition.)

Links:

• Our short blog post featuring pictures of Bronze Age remnants on the Acropolis.
• Parthenon, by Costa-Gavras. A short video depicting the Parthenon and its evolution through time (featuring Byron’s poem about Elgin).
• The Acropolis of Athens, 3500 BC – 2010 AD, by Ancient Athens 3D. Another short video, this one depicting the evolution of the Acropolis as a whole.
• A concept drawing of Schinkel’s vision for the new royal palace on the Acropolis.
• A ground plan of Schinkel’s vision for the new royal palace on the Acropolis.

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00:11 - Introduction

02:24 - The Acropolis in the Bronze Age

• 02:29 - An overview of the Bronze Age in Greece
• 03:15 - The Bronze Age citadel on the Acropolis
• 04:43 - Traces of the Bronze Age on the Acropolis today

06:36 - The Acropolis in the Archaic Period

• 06:37 - The Bronze Age Collapse
• 07:29 - Ancient interpretations of Bronze Age monuments
• 08:48 - The great temples of the Archaic period: what can we know?
• 11:45 - The Pre-Parthenon

13:34 - The Hellenistic and Roman Acropolis

• 13:43 - Post-classical Athens as a cultural center
• 14:40 - Alexander the Great, the Hellenistic rulers of Pergamon, and the Romans
• 15:57 - Pausanias visits the Acropolis in the 2nd century CE

17:11 - The Byzantine period and the coming of Christianity

• 17:17 - The Parthenon: from temple, to church, to the Cathedral of Theotokos Atheniotissa
• 18:28 - Medieval architectural modifications to the Parthenon
• 20:09 - The ancient metopes of the Parthenon defaced
• 21:51 - The Parthenon as a site of Christian pilgrimage

22:28 - The Fourth Crusade and its impact in Athens

• 22:41 - The crusaders sack Constantinople and conquer Greece
• 23:24 - The Acropolis in the era of the Franks

25:12 - The Acropolis under Ottoman Rule

• 25:19 - Mehmet II and the conquest of Greece
• 25:44 - The Parthenon becomes a mosque
• 26:23 - The Venetian siege of Athens and the explosion heard round the world
• 29:34 - Lord Elgin removes many of the Parthenon’s sculptures

37:38 - The Acropolis after the Greek War of Independence

• 38:14 - The new king of the Hellenes and plans for the Acropolis
• 39:24 - The “restoration” of the fifth-century BCE Acropolis
• 42:12 -...

In this episode, Emily and Cam talk about what it’s like to visit the Athenian Acropolis today; how that experience compares to what visitors would have seen in the fifth century BCE; when and why the remains of the structures there today were created (especially the Parthenon and the Erechtheion); and what those structures meant to ancient Athenians.

Visit our homepage to subscribe and to find us on social media:

• https://havetogawilltravel.com

Episode Links:

• Our short blog post featuring pictures of Nashville’s replica of the Athena Parthenos statue.

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00:11 - Introduction

02:05 - Visiting the Acropolis: the modern experience

• 02:32 - The geography of Attica
• 03:41 - Our first impressions of the Acropolis (and how Goethe did it better)
• 05:45 - What visiting the Acropolis is like: sacred and profane space; the temple of Athena Nikē (and aspects of the gods); the Propylaia; the Parthenon; the Erectheion; the Dörpfeld Foundations

14:23 - What visiting the Acropolis was like in the fifth century BCE

• 14:30 - The ramp
• 16:28 - Athena Promachos
• 17:01 - Colorful temples
• 17:38 - Dedications everywhere (and why dedications mattered)

20:20 - How and when the structures on the Acropolis came to be

• 20:25 - The basic context: Darius, Xerxes, and the Persian invasions of Greece
• 22:20 - The Oath of Plataia: the Greeks swear not to rebuild their temples
• 23:59 - What changed? War in the Aegean, the Peace of Kallias, and the Athenian Empire

29:01 - The Parthenon

• 29:26 - The basics of the Parthenon and Greek architectural orders
• 32:38 - The Parthenon’s pediment sculptures: the west pediment group and the east pediment group
• 37:31 - The metopes: the Amazonomachy (west), the Trojan War (north), the Gigantomachy (east), Lapiths vs. Centaurs (south)
• 40:37 - The Ionic frieze and various interpretations of its imagery
• 43:53 - Pheidias’ statue of Athena and its decoration
• 46:04 - The meaning of the Parthenon’s sculpture: the Athenians, their empire, and their imperial mission

49:41 - The Erechtheion

• 49:49 - The fundamental weirdness of the Erechtheion
• 52:08 - Why is it so strange? The persistence of ancient ritual.
• 52:54 - The most sacred image of Athena: the Xoanon
• 54:08 - Is the building we call the Erechtheion the building the ancient Athenians (and Pausanias) called the Erechtheion? Or is it the temple of Athena Polias?
• 56:48 - Emily delivers a fine rant about the perils of “received wisdom” in Classics
• 1:01:08 - Cam footnotes Emily’s rant with a digression on horror vacui

1:02:02 - Wrap-up