Titoli in Classi sociali e disparità economica

Burnt by Democracy traces the political ascendance of neoliberalism and its effects on youth. The book explores democracy and citizenship as described in interviews with over forty young people–ages 16 to 30–who have either experienced homelessness or identify as an activist, living in five liberal democracies: Canada, Australia, New Zealand, the United States, and the United Kingdom.

KILKA RÓŻNYCH GENERACJI URODZONYCH I DORASTAJĄCYCH W ODMIENNYCH WARUNKACH SPOŁECZNO-POLITYCZNYCH. OD POKOLENIA WOJNY, PRZEZ POKOLENIE PRL-U, POKOLENIE X, Y, Z, AŻ PO POKOLENIE ALFA. CO JE ŁĄCZY, A CO DZIELI? Czy zetki uprawiają mniej seksu niż ich rodzice? Czy starsze generacje były bardziej pracowite Czy pokolenie Alfa pochłonie epidemia samotności? Czy milenialsi są niezaradni i roszczeniowi? Czy miłość dla wszystkich generacji zawsze znaczy to samo? Fascynująca opowieść o pokoleniach i sferach życia, w których funkcjonują i przecinają się ze sobą.

After the Flames is about one of the world's most famous burn victims: his incredible survival, his nightmarish path to recovery that helped revolutionize medical treatment for burn victims worldwide, the fame thrust upon him after he was declared a hero from the media, and the tumultuous years that followed, most of which were spent under the microscope of an unforgiving public eye.

Imagination: A Manifesto offers visionary examples and tactics to push beyond the constraints of what we think, and are told, is possible. This book is for anyone who is ready to take to heart Toni Morrison's instruction: "Dream a little before you think."

When an epidemic outbreak occurs, the most physical and financial harm historically falls upon the people who can least afford it: the economically and socially marginalized. Where people live and work, how they commute and socialize, and more have a huge impact on the risks we bear during an outbreak. In The Rich Flee and the Poor Take the Bus, economist Troy Tassier examines examples ranging from the 430 BCE plague of Athens to the COVID-19 pandemic to demonstrate why marginalized groups bear the largest burden of epidemic costs—and how to avoid these systemic failures in the future.

Americans are in the midst of a world-historic drug binge. Opiates, amphetamines, benzodiazepines, marijuana, antidepressants, antipsychotics—across the board, consumption has shot up in the twenty-first century. At the same time, the United States is home to the largest prison system in the world, justified in part by a now zombified "war" on drugs. How did we get here?

This must-listen account of starting at the lowest rung on the production ladder among enormously famous and outrageously demanding people will be devoured for its insights, gossip, humor, and storytelling. Married and with a child, the author takes unpaid gigs to get a foot in the door and eventually ends up working on all seasons of The Sopranos, often named the best TV show ever.

These are the architects of the modern civil rights movement: 4 profiles of revolutionary groups making change beyond protest A radically different approach to sustaining social justice movements—4 strategies for abolition and liberation from the new architects of the modern civil rights...

4 stories of resilience, mutual aid, and radical rebellion that will transform how we understand the Great Depression Drawing on little-known stories of working people, What Can We Learn from the Great Depression? amplifies voices that have been long omitted from standard histories of the...

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."— Martín Caparrós

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo." — Martín Caparrós

Alfani argues that the position of the rich and super-rich in Western society has always been intrinsically fragile; their very presence has inspired social unease. In the Middle Ages, an excessive accumulation of wealth was considered sinful; the rich were expected not to appear to be wealthy. Eventually, the rich were deemed useful when they used their wealth to help their communities in times of crisis. Yet in the twenty-first century, the rich and the super-rich have been exceptionally reluctant to contribute to the common good in times of crisis.

Mainstream conceptions of social work usually consider it to fall within the framework of particular legal and societal contexts. As such, it is presented with boundaries for legitimate action even as it espouses principles that may require it to challenge these boundaries. How does one do social work in legal and societal contexts that challenge these principles with institutional and state-mandated exclusion and discrimination? Should social workers simply act within the bounds of the law in line with their professional sanction and mandate?

This is the story of what the most vulnerable wage earners—gig workers, restaurant staff, early-career creatives, and minimum-wage laborers—do when the economy suddenly collapses. In Side Hustle Safety Net, Alexandrea J. Ravenelle builds on interviews with nearly two hundred gig-based and precarious workers, conducted during the height of the pandemic, to uncover the unique challenges they faced in unprecedented times.

Bloomsbury presents The Rise of the Global Middle Class by Homi Kharas, read by Steve Menasche. The middle class is the most successful group in world history. Sometime before 2030 the fifth billionth person will join the middle class. What started a little over two hundred years ago as a search...

An expansive and accessible account of anarchism as a theory of practice.

One father, 3 years, and thousands of rides Poverty, By America meets Maid in this dad’s darkly humorous yet humanizing story of working long hours and late nights behind the wheel as a rideshare driver Jonathan Rigsby spends his days as a crime intelligence analyst and his nights as an Uber...

A thrilling and vivid work of history, Class War weaves together literature and politics to chart the making and unmaking of social class through revolutionary combat. In a narrative that spans the globe and more than two centuries of history, Mark Steven traces the history of class war from the Haitian Revolution to Black Lives Matter.

Growing up poor, Deborah Dundas knew what it meant to want, to be hungry, and to long for social and economic dignity; she understood the crushing weight of having nothing much expected of you. But even after overcoming many of the usual barriers faced by lower- and working-class people, she still felt anxious about her place, and even in relatively safe spaces reluctant to broach the subject of class. While new social movements have generated open conversation about gender and racism, discussions of class rarely include the voices of those most deeply affected: the working class and poor.

This audiobook contains all 3 volumes of Capital, as well as Marx and Engel's most renowned work, The Communist Manifesto. One of the most notorious and influential works of modern times, Capital is an incisive critique of private property and the social relations it generates. It rapidly acquired readership throughout the world when published, to become a work described by Marx's collaborator Friedrich Engels as 'the Bible of the working class'.