Titoli in Studi di genere

¿Quién dijo que convertirse en una mujer de mediana edad iba a ser una tarea fácil? Caitlin Moran, que arrasó con aquel tronchante y lúcido manifiesto de feminismo asilvestrado titulado Cómo ser mujer, regresa con una secuela que desmonta la teoría de que segundas partes nunca fueron buenas, dada la espectacularidad de esta. Si en la anterior entrega hablaba la joven Caitlin, aquí es la cuarentona la que vuelve a la carga. Ahora las experiencias vitales son otras y han cambiado algunas prioridades y puntos de vista, pero la pluma con la que escribe sigue afiladísima.

Claudia Palacios entrevistó a 83 mujeres de todo tipo, desde estudiantes de colegio hasta la última sobreviviente de la lucha por el voto femenino en los años cincuenta, pasando por artistas, emprendedoras, militares, pioneras, políticas, religiosas, víctimas de violencia, para crear un auténtico coro de voces que da cuenta de lo que representa ser mujer en este momento en Colombia.

Ten office workers in Boston started out sitting in a circle and sharing the problems they encountered on the job. In a few short years, they had built a nationwide movement that united people of diverse races, classes, and ages. They took on the corporate titans. They leafleted and filed lawsuits and started a woman-led union. They won millions of dollars in back pay and helped make sexual harassment and pregnancy discrimination illegal. The women office workers who rose up to win rights and respect on the job transformed workplaces throughout America.

In 1970, Erin Keane’s mother ran away from home for the first time. She was thirteen years old. Over the next several years, and under two assumed identities, she hitchhiked her way across America, experiencing freedom, hardship, and tragedy. At fifteen, she met a man in New York City and married him. He was thirty-six. Through a deft balance of journalistic digging, cultural criticism, and poetic reimagining, Keane pieces together the true story of her mother’s teenage years, questioning almost everything she’s been told about her parents and their relationship.

Leslie Kern expone lo que está oculto a simple vista: las desigualdades sociales construidas en nuestras ciudades, hogares y vecindarios. Kern ofrece una visión alternativa de la ciudad feminista. Asumiendo el miedo, la maternidad, la amistad, el activismo y las alegrías y peligros de estar sola, Kern traza un mapa de la ciudad desde nuevos puntos de vista, presenta un enfoque feminista interseccional de las historias urbanas y propone que la ciudad es quizás también nuestra mejor esperanza para dar forma a un nuevo futuro urbano.

What have a deaf nun, the mother of the first baby born to Europeans in North America, and a condemned heretic to do with one another? They are among the virtuous virgins, marvelous maidens, and fierce feminists of the Middle Ages who trail-blazed paths for women today. Focusing on women from Western Europe between c. 300 and 1500 CE in the medieval period and richly carpeted with detail, A Medieval Woman’s Companion offers a wealth of information about real medieval women who are now considered vital for understanding the Middle Ages in a full and nuanced way.

One of the earliest works of feminist philosophy, A Vindication of the Rights of Woman advocates for the education of women in a time where the opposite belief was predominately held. Written during the French Revolution, Wollstonecraft's work had a significant impact on those advocating for women's rights during the nineteenth century.

An Empowering Guide for Curing Self-Sabotage and Finding Success by Showing Up as Your Authentic, Vulnerable, and Powerful Self We’ve all heard of the “glass ceiling”—referencing the external oppression women still experience in the workplace. Yet even for those of us who break through...

Asian American Sexual Politics explores the topics of beauty, self-esteem, and sexual attraction among Asian Americans. The book draws on sixty in-depth interviews to show how constructions of Asian American gender and sexuality tend to reinforce the social and political dominance for whites, particularly white males, even in the supposed “post-racial” United States.

I am willing to see the magnificence of me.I join the ranks of women healing other women.I am a blessing to the planet.My future is bright and beautiful.When Louise Hay published the first edition of this book more than 2 years ago with the title Empowering Women, her hope was to help all women...

Winner of the 1988 Before Columbus Foundation National Book Award, this path-breaking collection of essays is a clarion call to build communities that nurture our spirit. Lorde announces the need for a radical politics of intersectionality while struggling to maintain her own faith as she wages a battle against liver cancer. From reflections on her struggle with the disease to thoughts on lesbian sexuality and African-American identity in a straight white man's world, Lorde's voice remains enduringly relevant in today's political landscape.

It’s time to end the apology tour for traditional masculinity. A generation of young men and boys are being raised in self-loathing, taught that the core of their identity as men is not only abhorrent but the fountainhead of humanity’s ills. In No Apologies, veteran author and professor Anthony Esolen issues a powerful defense of the virtues of masculine strength.

"No voy a parar hasta que mi hija tenga los mismos derechos que mi hijo. Pero, por sobre todo, la que no va a parar es ella. Ellas no van a parar." Un martes lluvioso de abril de 2018, Luciana Peker se levantó a escribir el discurso que daría ante al Congreso Nacional en una audiencia por la legalización del aborto. Mientras peinaba a su hija, encontró las palabras precisas para definir lo que sucedía en las calles: la revolución de las hijas estaba en marcha.

What does it mean to be a “woman” in America? Award-winning gender and sexuality scholar Lillian Faderman traces the evolution of the meaning from Puritan ideas of God’s plan for women to the sexual revolution of the 1960s and its reversals to the impact of such recent events as #metoo, the appointment of Amy Coney Barrett to the Supreme Court, the election of Kamala Harris as vice president, and the transgender movement.

The Me Too movement, started by Black feminist Tarana Burke in 2006, went viral as a hashtag 11 years later after a tweet by White actor Alyssa Milano. Mainstream movements like #MeToo have often built on and coopted the work of women of color, while refusing to learn from them or center their concerns. Far too often, the message is not "Me, Too" but "Me, Not You". Me, Not You argues that the mainstream movement against sexual violence expresses a political whiteness that both reflects its demographics and limits its revolutionary potential.

La conquista de la igualdad es un proceso en marcha. En pleno siglo XXI, esa igualdad se acepta con normalidad en los países democráticos, pero aún quedan obstáculos que salvar, como la violencia de género y la creciente ola reaccionaria que pone en duda los avances y ambiciones del feminismo.

Como en otros campos, la historia de la ciencia ha asignado a las mujeres el lugar que se presuponía que les correspondía desde una perspectiva exclusivamente masculina, a menudo incurriendo en afirmaciones y teorías destinadas a invisibilizar o directamente inventar temas relacionados con su cuerpo, salud o capacidades. Aunque la presencia cada vez mayor de mujeres en la ciencia no sea condición exclusiva de una mejor ciencia, es necesaria para que se puedan reformular preguntas, se cuestionen valores hegemónicos y se encuentren nuevas prioridades.

These short, guided visualizations will allow you to experience deep rest as you access the supportive energy of each phase of the moon and your menstrual cycle, whether you're feeling ready to get stuff done (pre-ovulation), channelling the queen of everything (ovulation), needing to let go...

Ellas hablaron. Ellas vivieron. Ellas cambiaron la historia. Fulvia, Cleopatra, Livia, Medea... Roma tiene nombre de mujer y, sin embargo, la historia a menudo se empeña en relegarlas a un papel secundario, cuando no al de meras espectadoras. El ideal de mujer romana demandaba que fueran capaces de gestionar la economía doméstica, que fueran buenas conversadoras, grandes conocedoras del arte y la cultura…, perfectas anfitrionas y modestas compañeras.

This is an audiobook about the unspoken responses of men to the rise of women at work. Men are grappling with their place in the fight for gender equality. They have questions, concerns, fears, and curiosities about their presence and purpose in this issue and are not always sure how to enter into discussions with sensitivity and support. Not all of their thoughts feel safe to explore in general discussion without seeming sexist, ignorant, or unsupportive.