Risultati Editore "Audible Studios" in Sociologia

Viviamo in una realtà piena di contraddizioni. Oltre alla "fine della storia" ci è toccata anche la "fine della geografia": il pianeta è diventato piatto e stereotipato. Eppure nel simulacro dell'esotico inseguiamo ancora la lontananza e i viaggi continuano a prometterci l'avventura. La globalizzazione ha appiattito differenze etniche e culturali, ma ogni giorno assistiamo al riemergere di nuove spinte nazionalistiche e tribali. Siamo succubi dei miti dell'istantaneità e dell'iperconnessione, i social e i blog hanno inaugurato una nuova stagione di egualitarismo a oltranza.

Breve storia triste (o BST, sempre per obbedire all'esigenza di sintesi) non è più solo il tormentone che impazza sul web ma, come scrive Ivan Cotroneo nella Prefazione, "una specie di esercizio filosofico che in maniera brutale e diretta toglie fronzoli e orpelli e ti mette di fronte l'essenza possibile della storia, a volerla guardare con il filtro dell'ironia". Una chiave narrativa che mescola brevitas e levitas per raccontare non solo le proprie piccole-grandi sfighe del quotidiano, ma che ora si applica a tutto lo scibile umano.

Ogni terremoto è un fatto culturale, ancora prima che geologico: sotto la polvere e i detriti si aggrega una narrazione condivisa, fatta di dicerie e avvenimenti reali fusi insieme, a formare ricordi e nuove credenze. Le narrazioni dei recenti terremoti tendono a scindere i due aspetti: o sono asettiche raccolte di dati, o sono storie strappalacrime.

In the early years of the twentieth century, Mississippi County, Arkansas, was a brutal and profitable place. Home to starving, landless farmers, the county produced almost two percent of the entire world’s cotton. It was also the site of two rape trials that made national headlines: an accusation that sent two Black men, almost certainly innocent, to death row; and the case of two white men, almost certainly guilty, who were likewise sentenced to death but who would ultimately face a very different fate.

En la prestigiosa academia Niveus la rivalidad entre los alumnos es feroz: ricos, guapos y con un brillante futuro por delante, todos saben que se espera mucho de ellos. Chiamaka es una de las reinas del instituto, y está dispuesta a jugar sus mejores cartas para alcanzar sus ambiciosos objetivos. Por su parte, Devon prefiere mantenerse al margen de los grupos y corrillos y conseguir graduarse sin llamar demasiado la atención.

An unmatched guide to the religious dimensions of American politics, Jeff Sharlet journeys into corners of our national psyche where others fear to tread. The Undertow is both inquiry and meditation, an attempt to understand how, over the last decade, reaction has morphed into delusion, social division into distrust, distrust into paranoia, and hatred into fantasies—sometimes realities—of violence.

From Harriet Tubman to Assata Shakur, Ida B. Wells to Sandra Bland and Black Lives Matter, black women freedom fighters have braved violence, scorn, despair and isolation in order to lodge their protests. In A Bound Woman Is a Dangerous Thing, DaMaris Hill honours their experiences with at times harrowing, at times hopeful responses to her heroes.

In her New York Times best seller White Rage, Carol Anderson laid bare an insidious history of policies that have systematically impeded black progress in America, from 1865 to our combustible present. With One Person, No Vote, she chronicles a related history: the rollbacks to African American participation in the vote since the 2013 Supreme Court decision that eviscerated the Voting Rights Act of 1965. Known as the Shelby ruling, this decision effectively allowed districts with a demonstrated history of racial discrimination to change voting requirements without approval from the Department of Justice.

A poignant, challenging and witty memoir by one of Britain’s most senior journalists about the history of - and resistance to - immigration in the UK. In April 1968, Conservative MP Enoch Powell delivered a speech that was to frame the debate about immigration in the UK for the next 50 years. ‘We must be mad, literally mad, as a nation to allow the annual inflow of some 50,000 dependents,’ he said. ‘It is like watching a nation busily engaged in heaping up its own funeral pyre.’ Kamal Ahmed was six months old at the time of Powell’s speech.

The college basketball scandals of 1951 were to basketball what the 1919 Black Sox scandals were to baseball - a loss of innocence, after which the game would be permanently tarnished, its relationship to power and big money firmly established. In Scandals of '51, Charley Rosen identifies all the major figures - including players, coaches, gangsters, clergymen, politicians - that made up the elaborate network that controlled the outcomes to many games or protected those who did so.

Acts of Faith is a remarkable account of growing up Muslim in America and coming to believe in religious pluralism, from one of the most prominent faith leaders in the United States. Eboo Patel's story is a hopeful and moving testament to the power and passion of young people - and of the world-changing potential of an interfaith youth movement.

For all the attempts to understand the state of American politics and the blue/red divide, we've ignored what economic and cultural loss can do to pride. What happens, Arlie Russell Hochschild asks, when a proud people in a hard-hit region suffer the deep loss of pride and are confronted with a powerful political appeal that makes it feel "stolen"? Hochschild's research drew her to Pikeville, Kentucky, in the heart of Appalachia, within the whitest and second-poorest congressional district in the nation.

#SayHerName provides an analytical framework for understanding Black women's susceptibility to police brutality and state-sanctioned violence, and it explains how—through black feminist storytelling and ritual—we can effectively mobilize various communities and empower them to advocate for racial justice.

A collection of Jackson's letters from prison, Soledad Brother is an outspoken condemnation of the racism of white America and a powerful appraisal of the prison system that failed to break his spirit but eventually took his life. Jackson's letters make palpable the intense feelings of anger and rebellion that filled Black men in America's prisons in the 1960s. But even removed from the social and political firestorms of the 1960s, Jackson's story still resonates for its portrait of a man taking a stand even while locked down.

For nearly 15 years NINE: A Journal of Baseball History and Culture has been a leading scholarly journal of baseball history. Covering the cultural and historical implications of America’s national pastime, NINE has explored baseball from the earliest matches and little-known players of the 1800s to the modern billion-dollar industry and its superstars of today. Here, gathered for the first time, are the best essays from NINE that center on the complex and multifaceted topic of African Americans in baseball.

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

In May 1866, just a year after the Civil War ended, Memphis erupted in a three-day spasm of racial violence that saw whites rampage through the city's black neighborhoods. By the time the fires consuming black churches and schools were put out, forty-six freed people had been murdered. This is a portrait of a Southern city that opens an entirely new view onto the Civil War and its aftermath. A momentous national event, the riot is also remarkable for being "one of the best-documented episodes of the American nineteenth century."