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The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

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The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

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The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

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The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Anand Sahib is a collection of hymns in Sikhism, written in the Ramkali Raag by Guru Amar Das Ji, the third Guru of the Sikhs. The word Anand means complete happiness. The Anand Sahib is a part of the Nitnem (daily prayers) which are read by Amritdhari Sikhs before dawn. Anand Sahib is chanted at all the religious ceremonies of the Sikhs irrespective of the nature of the event.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

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राम भगवान विष्णु के सातवें अवतार हैं, और इन्हें श्रीराम और श्रीरामचन्द्र के नामों से भी जाना जाता है। रामायण में वर्णन के अनुसार अयोध्या के सूर्यवंशी राजा, चक्रवर्ती सम्राट दशरथ ने पुत्र की कामना से यज्ञ कराया जिसके फलस्वरूप ...

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

Sundara Kanda is the fifth book in the Hindu epic, the Ramayana. It is the only chapter of the Ramayana in which the hero is not Rama, but rather Hanuman. The work depicts the adventures of Hanuman and his selflessness, strength, and devotion to Rama are emphasized in the text. Hanuman was fondly called “Sundara” by his mother Anjani and Sage Valmiki chose this name over others as the Sundara Kanda is about Hanuman's journey to Lanka.

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The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

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The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.