Titoli in Sermoni

This inspiring sermon by J.C. Ryle encourages Christians to remain steadfast and active in their faith while waiting for Christ’s return. Drawing from the infamous biblical parable of the three men who are given talents to invest while their master is away, Ryle urges Christians to use their gifts to serve the kingdom and to advance the message of the Gospel. Criticizing an inactive approach to Christianity, Ryle expects Christians to put away laziness, keeping the impending return of the King at the forefront of their minds.

Jonathan Edwards, often referred to as America’s greatest theologian, lived from 1703-1758, and was used by God in the American Great Awakening. This sermon is taken from Romans 3:19, “That every mouth may be stopped.” Edwards carefully and methodically showed that God is perfectly just to punish sinners. He began with God’s infinite majesty, then showed man’s infinite guilt, made many applications, answered objections, and ended with words of encouragement to both the guilty sinner and the forgiven saint.

Jonathan Edwards, often referred to as America’s greatest theologian, lived from 1703-1758, and was used by God in the American Great Awakening. This sermon warmly encourages every person to make the same kind of effort that Ruth made in leaving her people and country to join herself to God and his people in Israel. Edwards used a variety of things to stimulate the unbeliever toward faith and repentance, such as: the goodness of God, the happiness of his people, the misery of turning back as Orpah did, and the earnest desire of God’s people for every hearer to be saved.

Jonathan Edwards lived from 1703-1758, and was used by God in the American Great Awakening. He is often referred to as America’s greatest theologian. This sermon was preached to encourage every person to make every effort to get into the kingdom of God—that none should be left out. Edwards opened the sermon by defining “pressing into” the kingdom, explaining why every one should earnestly seek it. He reminded the hearers that, by nature, all are in a perishing necessity of salvation, utterly lost when outside the kingdom.

Jonathan Edwards uses his vast knowledge of theology, along with the direct words of Scripture, to paint a real picture of Heaven. A Biblically sound understanding not of what Heaven may look like but simply of what it is. A place that is home to a perfect God, a God that is love. The home of everlasting, sacrificial, all-consuming, unchanging, unconditional love. Edwards expounds on how the hypostatic union, the church here on Earth, the love of God, and other natures of the Trinity affect and establish the nature of Heaven, the eternal home of rest and joy for all believers.