Titoli in Studi sulla femminilità

El periodista Ángel Expósito nos relata historias sobre el valor, el coraje, la entrega, la vocación, la lucha y la fe de mujeres ejemplares que han peleado por sus familias, por sus hijos y por la sociedad en general, y nos dan lecciones de superación sin demagogias ni populismos.Mi abuela sí que era feminista reivindica a todas aquellas mujeres, como nuestras abuelas y nuestras madres, empoderadas, pero por ellas mismas.

UNA DE LAS NOVELAS MÁS ESPERADAS DEL AÑO SEGÚN THE GUARDIAN, THE IRISH TIMES Y DAILY MAIL ¿A qué estaríamos dispuestos a renunciar para crear un mundo mejor? Un libro cuya inquietante imaginación atraviesa la página y no nos suelta hasta el final. 26 de agosto, 7.14 de la mañana: Jane Pearson amanece ante un mundo radicalmente distinto, uno en el que todos los hombres han desaparecido, incluidos su hijo y su marido. Mientras los busca sin perder la esperanza de traerlos de vuelta, ante ella surge una sociedad nueva, mejor, más feliz y segura que la anterior.

How do you tell the story of a feminist education, when the work of feminism can never be perfected or completed? In A Sentimental Education, Hannah McGregor, the podcaster behind Witch, Please and Secret Feminist Agenda, explores what podcasting has taught her about doing feminist scholarship not as a methodology but as a way of life.

In America, lipstick is the foundation of empires; it’s a signature of identity; it’s propaganda, self-expression, oppression, freedom, and rebellion. It’s a multibillion-dollar industry and one of our most iconic accessories of gender. This engaging and entertaining history of lipstick from the colonies to the present day will give listeners a new view of the little tube’s big place in modern America, from defining the middle class to building Fortune 500 businesses to being present at Stonewall and being engineered for space travel.

El reflejo de la lucha callada, ante el machismo, de millones de mujeres en todo el mundo, desde la óptica particular de Marge Simpson. Yo estaré aquí para auparte, sostenerte y para sacrificarme. Yo, que ya he asumido mi papel. Yo, que no estoy dispuesta a que repitas mis errores. Yo, que quiero que tú, Lisa, seas lo que a mí no me dejaron ser: autónoma, independiente, una mujer del siglo XXI. Que si quiere llorar, llora; que si quiere gritar, grita. Que debe gritar. Y sonreír únicamente cuando de verdad quiere hacerlo.

With The Tiger and the Cage, Bolden uses her own experience as the starting point for a journey through the institutional misogyny of Western medicine—from a history of labeling women “hysterical” and parading them as curiosities to a lack of information on causes or cures for endometriosis, despite more than a century of documented cases. Recounting botched surgeries and dire side effects from pharmaceuticals affecting her and countless others, Bolden speaks to the ways people are often failed by the official narratives of institutions meant to protect them.

As Daphné B. obsessively watches YouTube makeup tutorials and haunts Sephora’s website, she’s increasingly troubled by the ways in which this obsession contradicts her anti-capitalist and intersectional feminist politics. In this poetic treatise, she rejects the false binaries of traditional beauty standards and delves into the celebrities and influencers who have shaped the reflection she sees in the mirror. At once confessional and essayistic, Made-Up is a meditation on the makeup that colors, that obscures, that highlights who we are and who we wish we could be.

It is rare that we have all the training we need before we face a life-changing event in our lives. Each of the women whose stories are told in Over, Under, Around, and Through by Jill Tietjen and Ellie Greenberg, demonstrate the strength, creativity, persistence, and fortitude they used to figure out a way forward.  

Meet the mystical women and nonbinary people from US history who found strength through the supernatural—and those who are still forging the way today. From the celebrity spirit mediums of the nineteenth century to contemporary activist witches hexing the patriarchy, women have long used magic and mysticism to seize the power they’re so often denied. Organized around different approaches women have taken to the occult over the decades, this book shines a light on underappreciated magical pioneers.

¿Quién dijo que convertirse en una mujer de mediana edad iba a ser una tarea fácil? Caitlin Moran, que arrasó con aquel tronchante y lúcido manifiesto de feminismo asilvestrado titulado Cómo ser mujer, regresa con una secuela que desmonta la teoría de que segundas partes nunca fueron buenas, dada la espectacularidad de esta. Si en la anterior entrega hablaba la joven Caitlin, aquí es la cuarentona la que vuelve a la carga. Ahora las experiencias vitales son otras y han cambiado algunas prioridades y puntos de vista, pero la pluma con la que escribe sigue afiladísima.

Ten office workers in Boston started out sitting in a circle and sharing the problems they encountered on the job. In a few short years, they had built a nationwide movement that united people of diverse races, classes, and ages. They took on the corporate titans. They leafleted and filed lawsuits and started a woman-led union. They won millions of dollars in back pay and helped make sexual harassment and pregnancy discrimination illegal. The women office workers who rose up to win rights and respect on the job transformed workplaces throughout America. 

In 1970, Erin Keane’s mother ran away from home for the first time. She was thirteen years old. Over the next several years, and under two assumed identities, she hitchhiked her way across America, experiencing freedom, hardship, and tragedy. At fifteen, she met a man in New York City and married him. He was thirty-six. Through a deft balance of journalistic digging, cultural criticism, and poetic reimagining, Keane pieces together the true story of her mother’s teenage years, questioning almost everything she’s been told about her parents and their relationship.

Leslie Kern expone lo que está oculto a simple vista: las desigualdades sociales construidas en nuestras ciudades, hogares y vecindarios. Kern ofrece una visión alternativa de la ciudad feminista. Asumiendo el miedo, la maternidad, la amistad, el activismo y las alegrías y peligros de estar sola, Kern traza un mapa de la ciudad desde nuevos puntos de vista, presenta un enfoque feminista interseccional de las historias urbanas y propone que la ciudad es quizás también nuestra mejor esperanza para dar forma a un nuevo futuro urbano. 

What have a deaf nun, the mother of the first baby born to Europeans in North America, and a condemned heretic to do with one another? They are among the virtuous virgins, marvelous maidens, and fierce feminists of the Middle Ages who trail-blazed paths for women today. Focusing on women from Western Europe between c. 300 and 1500 CE in the medieval period and richly carpeted with detail, A Medieval Woman’s Companion offers a wealth of information about real medieval women who are now considered vital for understanding the Middle Ages in a full and nuanced way.  

One of the earliest works of feminist philosophy, A Vindication of the Rights of Woman advocates for the education of women in a time where the opposite belief was predominately held. Written during the French Revolution, Wollstonecraft's work had a significant impact on those advocating for women's rights during the nineteenth century. 

With The Glass Ledge, Oubou offers a disruptive guide that explores the 10 most common themes around which women tend to derail themselves, including issues around power, likability, authenticity, conflict, and more. They are organized according to when we are most likely to face them head-on, as some issues present earlier in our careers while others tend to appear later. Each chapter focuses on one of these nuanced themes, incorporating counterintuitive and eye-opening information, including: 

"Las mujeres estamos reescribiendo la historia y espero que este libro te ayude a reescribir la tuya. El conocimiento nos hará libres". ¿Cómo se ha educado a las mujeres por siglos? ¿Para qué se las ha educado? Hasta fines del siglo XIX las mujeres no asistieron a la escuela, su única formación tendía a que fueran "buenas": buenas esposas, concubinas, amantes, madres, hijas, abuelas... Esta educación inorgánica, esta "mala" educación, se vuelve un sustrato permanente y fortísimo que sigue formando a las mujeres aún hoy para cumplir miles de mandatos.

Winner of the 1988 Before Columbus Foundation National Book Award, this path-breaking collection of essays is a clarion call to build communities that nurture our spirit. Lorde announces the need for a radical politics of intersectionality while struggling to maintain her own faith as she wages a battle against liver cancer. From reflections on her struggle with the disease to thoughts on lesbian sexuality and African-American identity in a straight white man's world, Lorde's voice remains enduringly relevant in today's political landscape. 

What does it mean to be a “woman” in America? Award-winning gender and sexuality scholar Lillian Faderman traces the evolution of the meaning from Puritan ideas of God’s plan for women to the sexual revolution of the 1960s and its reversals to the impact of such recent events as #metoo, the appointment of Amy Coney Barrett to the Supreme Court, the election of Kamala Harris as vice president, and the transgender movement.

La conquista de la igualdad es un proceso en marcha. En pleno siglo XXI, esa igualdad se acepta con normalidad en los países democráticos, pero aún quedan obstáculos que salvar, como la violencia de género y la creciente ola reaccionaria que pone en duda los avances y ambiciones del feminismo.