Risultati Editore "Brilliance Audio" in Scienze sociali

Leslie Morgan Steiner met the love of her life at age 22, soon after graduating from Harvard and starting her first job at Seventeen magazine in New York. She fell for his self-deprecating wit and street smarts - and especially his unabashed worship of her. They married and spent four years together. At first Leslie felt like the woman of his dreams. Then she discovered her husband had been beaten as a child, taught by his parents that intimacy and rage danced together.

First published in 1792, A Vindication of the Rights of Woman tackles many of the punitive patriarchal attitudes that dominated 18th-century society. With warmth and passion, Mary Wollstonecraft urges women to prioritize reason over emotion - a necessary step in building the strength of character required to break free from male notions of female fragility and foolishness. Wollstonecraft bases much of her argument in the case for women's education.

In this book, Michael Smith and Rahul Telang, experts on entertainment analytics, show how the success of House of Cards upended the film and TV industries - and how companies like Amazon and Apple are changing the rules in other entertainment industries, notably publishing and music. We're living through a period of unprecedented technological disruption in the entertainment industries.

Women are often taught they have little power. Samar Shera rejects that notion. As a Muslim woman, she discarded labels and overcame her darkest struggles in favor of profound self-awareness. In STRUT, Samar offers a unique perspective on reconnecting with the powerful feminine force. Through her own personal experiences, Samar illustrates how this force is a part of the masculine and feminine balanced within all of us, regardless of circumstance, and allows each woman to participate in something even greater than individual self-awareness.

Like most people, Kimberly Rae Miller does not have the perfect body, but that hasn't stopped her from trying. And trying. And trying some more. Her first attempt to use food to change her body came at age four, when she learned that the Inuit ate fat to stay warm in the winter. If this diet worked in the Arctic, she reasoned, why not in Long Island? Postcollege, after a brief stint as a diet-pill model, she became a health-and-fitness writer and editor working on celebrities' bestselling bios.

In The Heretic’s Handbook, the internationally bestselling author of The Secret History of the World has collected and codified ancient, secret wisdom from around the world, formulating a complete philosophy on how to live a happy and successful life. An acclaimed author and public speaker, Black shows how this body of knowledge has been declared ‘heretical’ both by the established church and by today’s atheistic intellectual elite.

Amy Butcher was an accomplished college professor, mentor, and writer, but in her own home, she was embarrassed and emotionally burdened by an increasingly abusive relationship. Exhausted and terrified of the ways her partner’s behavior could escalate, Amy reached out to Instagram celebrity Joy “Mothertrucker” Wiebe. Joy was a 50-year-old wife and mother and the nation’s only female ice road trucker, a woman who maneuvered big rigs through the Alaskan wilderness along the deadliest road in America.

At a time when most of the public discourse was dominated by men, Anna Julia Cooper’s writings offered a blistering rebuke to that status quo. The essays and speeches collected here anticipated the debates about racism, sexism, and intersectionality that we are still having today. Cooper argues in particular for the importance of Black women’s participation in identifying and combating the structures of oppression that surrounded them - and that made life so much more difficult for many other groups as well.

On a New Orleans morning in 1900, a young Black man named Robert Charles dared to fight back after an unprovoked assault by three white officers. The officers had first approached Charles on the grounds that he looked “suspicious” in a predominantly white neighborhood, and began to attack him after he stood up. After shots were fired, Charles fled on foot, and legal sanction was granted to anyone who sought to kill the “desperado” (as the white newspapers of the time quickly labeled him). In the days that followed, riotous mobs overtook New Orleans.

In the United States at the turn of the nineteenth century, crusading African American journalist Ida B. Wells-Barnett bravely reported on the scourge of white supremacist violence that had personally impacted her own life and work. Her reporting exposed and riled the South, enlightened uninformed Northerners, and captured international attention. Southern Horrors and The Red Record offer extensive accounts of the lynching, cruelty, and hate that African Americans faced in the early years of the Jim Crow South.

Precious Brady-Davis remembers the sense of being singular and grappling with “otherness." Born into traumatic circumstances, Davis was brought up in the Omaha foster care system and the Pentecostal faith. As a biracial, gender-nonconforming kid, she felt displaced. Yet she realized by coming into her identity that she had a purpose all along. In I Have Always Been Me, Brady-Davis reflects on a childhood of neglect, instability, and abandonment.

One of nineteen children in a blended family, Hari Ziyad was raised by a Hindu Hare Kṛṣṇa mother and a Muslim father. Through reframing their own coming-of-age story, Ziyad takes listeners on a powerful journey of growing up queer and Black in Cleveland, Ohio, and of navigating the equally complex path toward finding their true self in New York City. Exploring childhood, gender, race, and the trust that is built, broken, and repaired through generations, Ziyad investigates what it means to live beyond the limited narratives Black children are given....

They immigrated to America from Germany in the nineteenth century with names like Loeb, Sachs, Seligman, Lehman, Guggenheim, and Goldman. From tenements on the Lower East Side to Park Avenue mansions, this handful of Jewish families turned small businesses into imposing enterprises and amassed spectacular fortunes. But despite possessing breathtaking wealth that rivaled the Astors and Rockefellers, they were barred by the gentile establishment from the lofty realm of "the 400," a register of New York's most elite, because of their religion and humble backgrounds.

In this beautifully written masterwork, Pulitzer Prize–winning author Isabel Wilkerson presents a definitive and dramatic account of one of the great untold stories of American history: the Great Migration of six million Black citizens who fled the South for the North and West in search of a better life, from World War I to 1970.

From one of the nation's most dedicated advocates for those with disabilities, an exposé of the insidious takeover of disability supports by private equity firms and a clarion call for urgent systemic change in a broken industry that has mistreated millions.

Jamie Mustard was born into one of the most influential fringe movements in the 1970s: Scientology. Raised on a mythos of spaceships and made to believe that it was his life’s purpose to help save the world, he was determined to survive—not only unsurvivable neglect but also the impossible physical and psychological gauntlet of extreme poverty and illiteracy. Child X is a dark existential journey into a deepest hole of human existence and the road back.

In our interconnected world, self-interest and social-interest are rapidly becoming indistinguishable. If current negative trajectories remain, including growing climate destabilization, biodiversity loss, and economic inequality, an impending future of ecological collapse and societal destabilization will make "personal success" virtually meaningless. Yet our broken social system incentivizes behavior that will only make our problems worse. If true human rights progress is to be achieved today, it is time we dig deeper—rethinking the very foundation of our social system.

In the early nineteenth century, as slavery gradually ended in the North, a village in New York State invented a new form of unfreedom: the profit-driven prison. Uniting incarceration and capitalism, the village of Auburn built a prison that enclosed industrial factories. There, “slaves of the state” were leased to private companies. The prisoners earned no wages, yet they manufactured furniture, animal harnesses, carpets, and combs, which consumers bought throughout the North. Then one young man challenged the system.

Coup in Dallas leaves speculation and theory aside to give the hard details of who killed President John F. Kennedy, how the murder was carried out, and why Kennedy was assassinated.

Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.