Risultati Editore "Brilliance Audio" in Politica e scienze sociali

For years, the DeCavalcantes, the most powerful Mob family in Jersey, labored in the shadows of the more famous families in New York - the likes of the Gambinos and the Columbos. Dismissed by the big-city capos, the DeCavalcantes finally came into their own when they found their lives mirrored in the television hit, The Sopranos. Overnight it legitimized the made men of the Garden State. Now they were a familia to be reckoned with. Unfortunately with high profile came high risk.

For thousands of years mathematicians solved progressively more difficult algebraic equations, until they encountered the quintic equation, which resisted solution for three centuries. Working independently, two prodigies ultimately proved that the quintic cannot be solved by a simple formula. The first popular account of the mathematics of symmetry and order, The Equation That Couldn't Be Solved is told not through abstract formulas but in a beautifully written and dramatic account of the lives and work of some of the greatest and most intriguing mathematicians in history.

America loves narcissism, and America loves to hate narcissists. Narcissism is part of the assumed “national character” of Americans, according to a 2015 survey of views from home and abroad. While those meeting the criteria for Narcissistic Personality Disorder in the United States are actually quite few, those exploitive few have a way of gaining center stage in our culture.

These words, pounded out on a laptop at Cliven Bundy’s besieged Nevada ranch on April 6, 2014, ignited a new American revolution. Across the country, a certain type of citizen snapped to attention: This was the flashpoint the they’d been waiting for, a chance to help a fellow American stand up to a tyrannical and corrupt federal government. Up in Arms chronicles how an isolated clan of desert-dwelling Mormons became the guiding light - and then the outright leaders - of America’s Patriot movement.

Jamie Mustard was born into one of the most influential fringe movements in the 1970s: Scientology. Raised on a mythos of spaceships and made to believe that it was his life’s purpose to help save the world, he was determined to survive—not only unsurvivable neglect but also the impossible physical and psychological gauntlet of extreme poverty and illiteracy. Child X is a dark existential journey into a deepest hole of human existence and the road back.

Move over, Zeus. The most powerful goddesses, mortals, and sorceresses of the ancient world have something to say. Bad Bitches of Antiquity is the modern compendium of badass mythological women who used their powers, prowess, mischief, and cleverness to make moves, exact revenge, bestow miracles, and cleverly control the comings and goings of mortals and gods alike.

In his four-time Emmy-nominated show Caught in Providence, Judge Frank Caprio’s courtroom became a worldwide beacon of compassionate justice—and an unforgettable watch for millions of fans. Now, Judge Caprio, known as “the Nicest Judge in the World,” brings to the page the same wisdom and spirit of decency that viewers around the world have come to treasure.

A lot has been written about the time contractor Raymond Davis spent in a Pakistani jail in 2011. Unfortunately, much of it is misleading—or downright false—information. Now, the man at the center of the controversy tells his side of the story for the very first time. In The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis, Davis offers an up-close and personal look at the 2011 incident in Lahore, Pakistan, that led to his imprisonment and the events that took place as diplomats on both sides of the bargaining table scrambled to get him out.

In our interconnected world, self-interest and social-interest are rapidly becoming indistinguishable. If current negative trajectories remain, including growing climate destabilization, biodiversity loss, and economic inequality, an impending future of ecological collapse and societal destabilization will make "personal success" virtually meaningless. Yet our broken social system incentivizes behavior that will only make our problems worse. If true human rights progress is to be achieved today, it is time we dig deeper—rethinking the very foundation of our social system.

As one of a handful of journalists allowed in the courtroom, for 23 days Jonathan Alter sat just feet away from the most dangerous threat to democracy in American history, watching the spectacle of the century: the felony trial of Donald Trump. Highly publicized but untelevised and thus largely hidden from public view, this landmark trial offered hope of real justice amid a grueling eight-year national ordeal and foreshadowed the drama of the 2024 presidential election.

A new generation of Americans has declared that another world is possible. And yet, the stubborn problems of inequality, climate change, and declining health seem as intractable as ever. Where might different answers lie? Intrepid journalist Natasha Hakimi Zapata has traveled around the world, from Costa Rica to Uganda, and Estonia to Singapore, uncovering how different countries solve the problems that plague the United States.

People have been drawing lines on maps for as long as there have been maps to draw on. Sometimes rooted in physical geography, sometimes entirely arbitrary, these lines might often have looked very different if a war or treaty or the decisions of a handful of tired Europeans had gone a different way. By telling the stories of these borders, we can learn a lot about how political identities are shaped, why the world looks the way it does―and about human folly.

When Jonathan Kozol’s Death at an Early Age appeared in 1967, it rocked the education world. Based on the Rhodes Scholar’s first year of teaching in Boston’s Black community, the book described the abuse and neglect of children for no reason but the color of their skin. Since that National Book Award-winning volume, Kozol has spent more than fifty years visiting with children and working with their teachers in other deeply troubled and unequal public schools.

In the early nineteenth century, as slavery gradually ended in the North, a village in New York State invented a new form of unfreedom: the profit-driven prison. Uniting incarceration and capitalism, the village of Auburn built a prison that enclosed industrial factories. There, “slaves of the state” were leased to private companies. The prisoners earned no wages, yet they manufactured furniture, animal harnesses, carpets, and combs, which consumers bought throughout the North. Then one young man challenged the system.

Capitalist Manifesto is dedicated to seeking out the truth behind the NEA, IRS, and FED―the National Education Association, the Internal Revenue Service, and the Federal Reserve Bank. In Capitalist Manifesto I offer alternatives that any person or family can put in motion. How can we counter communism taught in our schools? By teaching capitalism in our homes.

There is a common belief that we live in unprecedented times, that people are too sensitive today, that nobody objected to the actions of actors, comedians, and filmmakers in the past. Modern pundits would have us believe that Americans of a previous generation had tougher skin and seldom complained. But does this argument hold up to scrutiny? In Outrageous, celebrated cultural historian Kliph Nesteroff demonstrates that Americans have been objecting to entertainment for nearly two hundred years, sometimes rationally, often irrationally.

Even though a growing number of Americans don’t believe in god, many remain reluctant to say so out loud. Kate Cohen argues that not only is it rewarding for those of little faith to announce themselves, it’s crucial to our country’s future. As she details the challenges and joys of fully embracing atheism—especially as a parent—Washington Post contributing columnist Kate Cohen does not dismiss religion as dangerous or silly. Instead, she investigates religion’s appeal in order to explain the ways we can thrive without it.

Coup in Dallas leaves speculation and theory aside to give the hard details of who killed President John F. Kennedy, how the murder was carried out, and why Kennedy was assassinated.

Virtual reality is genuine reality; that’s the central thesis of Reality+. In a highly original work of “technophilosophy,” David J. Chalmers gives a compelling analysis of our technological future. He argues that virtual worlds are not second-class worlds, and that we can live a meaningful life in virtual reality. We may even be in a virtual world already.

Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.