Youth Violence, “Baby Gangs” and Second Generations: Integration as a Duty, Not an Excuse copertina

Youth Violence, “Baby Gangs” and Second Generations: Integration as a Duty, Not an Excuse

Youth Violence, “Baby Gangs” and Second Generations: Integration as a Duty, Not an Excuse

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 Youth Violence, “Baby Gangs” and Second Generations: Integration as a Duty, Not an Excuse Good morning. My name is Fabio Loscerbo, I am an Italian attorney, and this is a new episode of the podcast Integrazione o ReImmigrazione. Today I want to address an issue that is increasingly shaping public debate in Italy: youth violence, the phenomenon often described as “baby gangs,” the label “maranza,” and the constant reference to so-called second generations. It is a heated and emotional debate, one in which language often replaces responsibility and narratives take precedence over solutions. The first and most common mistake is hiding behind labels. Baby gangs, maranza, second generations: these expressions create the illusion of explanation, while in reality they help to avoid the core issue. The real problem is not how we name these phenomena. The real problem is that there are repeated, often group-based acts of violence that directly affect public order and everyday security. A significant part of the public discourse explains these behaviours as the result of social hardship, marginalisation or denied identity. Such explanations may help describe certain contexts, but they become dangerous when they turn into implicit justification. In a society governed by the rule of law, violence is never an acceptable reaction. Rules are not negotiable on the basis of personal background or individual experience. Personal responsibility remains the foundation of civil coexistence. A second, opposite error is to downplay the issue by claiming that baby gangs do not exist as a legal category. This is technically correct, but practically irrelevant. The law does not require media labels in order to intervene. The law responds to conduct. When a group, whether organised or informal, commits assaults, robberies or acts of intimidation, that conduct is legally relevant regardless of how it is described. Focusing on terminology often becomes a way to postpone difficult decisions. At the heart of this debate lies a distorted understanding of integration. Integration is often presented as an emotional process, as a sense of belonging that should naturally emerge if society is sufficiently inclusive. From a legal perspective, this view is unsustainable. Integration is not a feeling. It is a condition. It is a process defined by concrete obligations: respect for the law, genuine participation in education, recognition of public authority and rejection of violence as a means of social interaction. When these elements are missing, we are not dealing with incomplete integration, but with failed integration. This is precisely where the paradigm Integrazione o ReImmigrazione becomes relevant. Not as a slogan and not as provocation, but as a serious framework for governing migration and social stability. The logic is simple and traditional. Anyone who lives permanently in Italy does so within a civic and legal pact. That pact includes rights, but also duties. Integration is neither automatic nor unconditional. It must be verified over time. When the process works, the State has a duty to support and strengthen it. When it fails repeatedly and structurally, the State must have the courage to draw the necessary consequences. ReImmigrazione is neither moral punishment nor social revenge. It is the legal consequence of failing to meet the conditions of residence. It restores credibility to public institutions by making it clear that rules are not optional and that coexistence cannot be based on permanent excuses. This paradigm has a further crucial advantage. It avoids both sociological absolution and ethnic generalisation. It does not target origin, identity or background. It targets behaviour. It rewards those who respect the rules and intervenes when the rules are systematically violated. From this perspective, security and integration are not opposing concepts. Security is the precondition for integration, and successful integration is the foundation of long-term social stability. Treating them as conflicting ideas only produces endless debate and no solutions. The phenomenon currently described as maranza or baby gangs should neither be denied nor sensationalised. It must be governed. Because what can be governed can be resolved. But governance requires clear rules, enforceable obligations and real consequences. My name is Fabio Loscerbo, and this was a new episode of the podcast Integrazione o ReImmigrazione.
Thank you for listening.

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