Join us in John 10:22–38, where it is winter in Jerusalem and a crowd surrounds Jesus in Solomon's Porch during the Feast of Dedication with a demand that sounds like honest curiosity: "If You are the Christ, tell us plainly." It isn't. He answers with sheep, a hand no one can snatch them from, and four words that send them reaching for stones. With the Church Fathers as our guides, we walk through the most contested sentence in the Gospels and find what Christ is really saying in it: why He points to His works instead of giving them a title, why the Son is God by nature and not by promotion, and why the men holding the stones understood Him perfectly. Anyone can make a claim. What cannot be faked is nature.

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Join us in Mark 13:3–37, where four disciples pull Jesus aside on the Mount of Olives and ask Him the most natural question there is — when? — and He refuses to answer it, giving them a single word instead. With the Church Fathers as our guides, we walk through the longest stretch of teaching in Mark's Gospel — one of the most misread passages in the whole Bible — and find what Christ is really doing in it: why He hides the day, how the Son can say even He does not know it, and why the hiding was never Him keeping something from us, but a mercy. The date was never ours to read. Only one thing is asked of us — to stay awake.

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Join us in Luke 5:27–39, where Jesus walks up to a tax booth — to a man his own religion had ruled to be walking contamination — and says two words. Follow Me. No cleaning up first. With the Church Fathers as our guides, we find what Christ said He was doing at that table: not judging the room, but treating it. Nobody here is barred from the feast. But you have to say where it hurts.

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