Something has been happening in Michigan politics that deserves the attention of everyone who cares about the health of American democracy. And, as they so often are, the Jews are at the center of events.

Taking root in Michigan is a specific and serious ideological threat—Islamism—that is gaining influence inside the Democratic party. This is a story about what happens when that influence is unnamed, accommodated, and finally normalized. And it is a story with major national implications.

Muslim Americans serve in the U.S. military, teach in schools, build businesses, raise families, and love this country. Presumably, most Muslim citizens of America see their futures as bound up with the future of this republic, with no sympathy for those who would undermine it. But a radical Islamic political ideology has taken taken hold in specific institutions, among them the Michigan Democratic party.

In March of this year, a Hizballah-inspired attacker drove a truck into the largest Reform synagogue in West Bloomfield, Michigan, when over a hundred children were inside. Two weeks later, the Michigan Democrats held their statewide convention, and the incumbent Jewish regent of the University of Michigan—a man whose home had been attacked, whose family had been terrorized—was denied renomination and replaced by a Dearborn attorney who had praised Hizballah on social media. The leading candidate for the Democratic Senate nomination excused the synagogue attacker. And the pro-Israel Senate candidate was booed by delegates when she addressed the Jewish Voters Caucus.

To discuss this growing threat, our guest this week is Jesse Arm, who grew up in West Bloomfield and is now a vice-president at the Manhattan Institute.

This week's episode of the Tikvah Podcast is generously sponsored by Dr. Michael Schmerin and family. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

Roy Altman came to America as a little boy. He came from Venezuela, where his own grandparents had fled to during the Holocaust. Altman and his family arrived in the U.S. with very little and knowing almost no one. Some three decades later, the president of the United States nominated him to serve as a federal judge for the Southern District of Florida, where he became the youngest person ever to hold that position. Being an American has been, he says, among the great blessings of his life; a blessing he repaid in public service.

Then came October 7. And what disturbed him was not only the massacre itself but the reaction in Western media, on college campuses, in institutions that he had assumed shared his most basic commitments. He found it, he says, first ridiculous, then disconcerting, and ultimately shocking. He set out to understand this reaction and then, as best he could, to counter it.

The result is a new book called Israel on Trial, in which Judge Altman applies the methodology of the federal courtroom to the six most common legal charges leveled against the Jewish state: colonialism, illegitimate founding, blocking Palestinian statehood, illegally occupying Gaza, apartheid, and genocide.

In this episode, Altman discusses the book with Mosaic's editor Jonathan Silver. Their conversation ranges beyond the book's core argument, paying particular attention to something Judge Altman observed about the 50 college and law-school campuses he has visited since October 7, something that points beyond a pathology specific to Israel to a broader crisis in American intellectual and moral life. Judge Altman has a striking way of evoking that crisis, rooted in his daily experience watching ordinary jurors reason their way to correct verdicts while educated young Americans somehow cannot reason their way through the difference between civilization and barbarism.

This week's episode of the Tikvah Podcast is generously sponsored by Dr. Michael Schmerin and family. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

There is an irony set at the cornerstone of Jewish memory. The very texts that proclaim the Jewish people's liberation from Egypt—the Song of the Sea, the Haggadah that we recite at the Passover seder—borrow their most evocative imagery from the propaganda of our Egyptian oppressors. For instance: the phrase "mighty hand and outstretched arm," which the Torah uses to describe God's miraculous deeds, appears hundreds of times in the royal inscriptions of the Egyptian New Kingdom, applied to the pharaoh himself. The Torah doesn't just recount the Hebrew slaves' deliverance from Egypt. The Torah took Egyptian language, Egyptian symbols, and even Egypt's greatest military triumph, and turned it all inside out.

This is the argument that the Bar-Ilan University Bible professor Joshua Berman has been developing for years, including in the pages of Mosaic. And that insight now resides at the center of his new Haggadah, lavishly illustrated with hieroglyphics, photos, and sketches that situate the Passover seder in the historical setting from which the Hebrew slaves escaped. Rabbi Berman joins Mosaic's editor Jonathan Silver to discuss the book, and the argument that underlies it.

This week's episode of the Tikvah Podcast is generously sponsored by Dr. Michael Schmerin and family. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.