EPISODE 3 — “The Nine Ladies: Stones, Sorcery & Protest”

On Stanton Moor, a small stone circle sits low among the heather — modest in size, rich in stories. Known as the Nine Ladies, this Late Neolithic/Early Bronze Age monument has been reimagined repeatedly across four thousand years: as pagan temple, as Christian cautionary tale, as Victorian druidic relic, and — most recently — as the focus of a modern environmental protest.

In this episode, we explore how archaeology, folklore, and activism collide on a single patch of moorland, and why small monuments sometimes accumulate the largest meanings.

Hidden Derbyshire: Landscapes of Time

A documentary storytelling podcast about the places where history, folklore, and landscape intersect.

**Primary Archaeology & Landscape Sources**

* **Barnatt, John** (1990). *The Henges, Stone Circles and Ringcairns of the Peak District*.

— Includes Nine Ladies & Stanton Moor cairn complex.

* **Barnatt & Collis (eds.)** (1996). *Barrows in the Peak District*.

— Covers cairns, ring cairns, typology, and landscape sequencing.

* **Barnatt & Smith** (2004). *The Peak District: Landscapes Through Time*.

— Essential landscape archaeology context.

* **Derbyshire Archaeological Journal** (19th–20th c. volumes).

— Antiquarian field notes, early measurements, cairn mapping.

* **Historic England Scheduling Notes** — Nine Ladies + King Stone + associated cairns.

— Official designation, context, and landscape assessment.

### **Chronology Notes**

* Assigned to **Late Neolithic / Early Bronze Age (c. 2200–1500 BC)** via:

✔ comparative typology of small stone circles

✔ proximity to round cairns (Bronze Age funerary)

✔ absence of later intrusive features

* No major excavation; dating remains inferential not direct.

**Comparative Monument Clusters**

Useful parallels for scale & function:

* **Merry Maidens** (Cornwall)

* **Bodmin Moor Circles** (Cornwall)

* **Burnmoor Circles** (Cumbria)

* **Rollright Stones** (Oxfordshire)

— Most share folklore of petrification, dancing, or taboo-breaking.

**Folklore & Victorian Reimagining**

* Christian petrification legend (19th c.) attested in:

— **Glover, S. (1829). *History of Derbyshire*.**

— regional antiquarian society papers

* Victorian Druid revival influence:

— “sabbath dancers”, “fiddler/king stone” motif

— aligns Nine Ladies with pan-British folklore template

**Modern History: Quarry Dispute & Protest**

* Quarry expansion proposals (late 20th–early 21st c.) led to:

✔ long-term protest camp

✔ treehouses & makeshift dwellings

✔ collaboration between druids, environmentalists, walkers & locals

✔ protracted planning & legal process

* Reported in:

— Local & regional press (Derbyshire Times, Peak Advertiser)

— BBC regional coverage

— Archaeology & heritage advocacy (Council for British Archaeology)

— Heritage conservation casework files (Historic England, NPA)

**Consensus Statements**

Most archaeologists agree:

✔ Nine Ladies belongs to prehistoric ritual landscape of Stanton Moor

✔ Cairns → funerary; circle → ceremonial

✔ King Stone = outlier marking threshold/procession

✔ Folklore overlays are post-medieval & Victorian

✔ Monument significance = cumulative, not singular

### **Open Interpretive Questions**

Still debated or unknown:

• Function: ritual vs procession vs social gathering

• Astronomical or calendrical alignments (inconclusive)

• Relationship between cairns & circle (sequence/ritual choreography)

• Why small-scale circles persist across Britain despite regional variation

*Accessible Public Sources**

For general audiences:

* Peak District National Park Heritage Pages

* Friends of the Peak District / CPRE materials

* Buxton Museum Prehistory collections

* Visitor guides for Stanton Moor & Nine Ladies

* Local walking books (often surprisingly well researched)