Episodi

  • Machiavelli's THE PRINCE
    Nov 7 2025

    Charley Dewberry walks us through why Machiavelli might not be Machiavellian, how to be in the world but not of the world, and the hermeneutics of the plausible.

    [This episode was recorded during the 2025 Spring term of Western Civilization]

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    55 min
  • Sextus Empiricus' OUTLINES OF SKEPTICISM
    Oct 24 2025

    Dr. Brian Julian walks through Sextus Empiricus' Outline of Skepticism, and why skepticism is super common (but not in the way that most people think).

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    57 min
  • Medieval Catholicism and many Reformations
    Oct 10 2025

    Eliot Grasso gives a very brief introduction to the Reformations of the 16th Century, including a discussion of Medieval Catholic metaphysics and the protestations of Matin Luther.

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    59 min
  • Aldous Huxley's BRAVE NEW WORLD
    May 16 2025

    Chris Swanson sits down to discuss Aldous Huxley's Brave New World, why a world built on maximizing pleasure could be as awful as World War I, and how suffering is important to human life.

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    49 min
  • Aristotle's POLITICS
    Apr 25 2025

    Naomi Rinehold discusses Aristotle's Politics, how elements of corrupt systems of government can be used to create justice, the limitations of Athenian citizenry, and how the American Constitution typifies some of Aristotle's ideas.

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    1 ora e 16 min
  • Plato's "Analogy of the Cave"
    Feb 21 2025

    Brian Julian discusses Plato's "Analogy of the Cave", the nature of ultimate justice, and why smart people don't know everything.

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    1 ora e 2 min
  • Alexander the Great and Hellenization
    Feb 7 2025

    Charley Dewberry fills in some Western Civilization history by discussion Alexander the Great, Hellenization, and what sort of glory we should be looking for.

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    1 ora e 2 min
  • Alasdair MacIntyre's AFTER VIRTUE
    Jan 17 2025

    Eliot Grasso discusses Alasdair MacIntyre's After Virtue, why ethical and political discourse is so difficult, and how pursuing teleological ethics--as admirable as that might be--differs from Christian Existentialism.

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    57 min