Dr Mohamed from Rebuild Gaza 24 talks about how dire the humanitarian crisis is in Gaza and says it's not a crisis of humanity - it's a crisis of the lack of humanity.

I interviewed Apollyon, the creator of submit.gg - a social site for kink and BDSM, which focuses on knowledge, safety, and creating a space where diversity can flourish.

Satori Shakoor, creator of The Secret Society of Twisted Storytellers, is all about healing through authentic stories.

Caeleinn Hogan talks about the book, Republic of Shame, and the mother and baby homes in Ireland - and the culture that produced the State's methods of "disappearing" unwanted people.

White supremacy is not merely sustained by white individuals but is deeply embedded in social, economic, and political systems that strategically co-opt POC. By analysing historical and contemporary examples, we see how whiteness employs people of colour to maintain its power. Understanding these mechanisms allows us to challenge them, fostering true racial justice and equity. Only through collective awareness and resistance can we dismantle these structures and work towards a more just society.

The Warhammer franchise, spanning tabletop games, novels, and video games, has cultivated a massive and passionate global fanbase. With its deep lore, expansive universes, and strategic gameplay, Warhammer has captivated millions. However, as with many gaming and geek culture spaces, Warhammer's communities are not immune to issues of misogyny and racism. These problems manifest in various ways, from exclusionary attitudes and gatekeeping to outright harassment and discriminatory rhetoric.

Warhammer, particularly Warhammer 40,000 (40K), has long been perceived as a male-dominated hobby. From its inception in the 1980s, the game has largely focused on hyper-masculine themes, with its primary factions emphasising war, brutality, and conquest. The grimdark aesthetic of 40K, which promotes dystopian authoritarianism and militarism, has often attracted a certain subset of fans who misinterpret these themes as endorsements rather than critiques. This has led to an exclusionary culture where women and marginalised groups are often viewed as outsiders or even unwelcome intruders.

One of the primary ways to address period poverty is by ensuring that menstrual products are affordable and accessible to everyone. Some countries, such as Scotland and Aotearoa, have made strides in providing free sanitary products in schools and public spaces. Making menstrual products exempt from sales taxes is another critical step, as is reducing the price of sanitary products for low-income individuals.

The Palestinian keffiyeh has become a universal symbol of resistance and solidarity. It started as a piece of clothing worn by farmers, but history turned it into something much bigger. It represents defiance against oppression, a call for freedom, and a connection between struggles across different communities.