Sermons of Dr. Martyn Lloyd-Jones copertina

Sermons of Dr. Martyn Lloyd-Jones

Sermons of Dr. Martyn Lloyd-Jones

Di: MLJ Trust
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A proposito di questo titolo

 The MLJ Trust presents original audio recordings of the sermons of Dr. Martyn Lloyd-Jones (1899-1981). Dr. Lloyd-Jones was a Welsh minister who preached and taught in the Reformed tradition. He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture. Dr. Lloyd-Jones’ principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John.© MLJ Trust Catechesi ed evangelismo Cristianesimo Spiritualità
Episodi
  • Jew and Gentile, No Difference

    Jew and Gentile, No Difference
    Jan 31 2026
    Romans 10:11-13 — People love to make distinctions between themselves and others, between their tribe and other tribes. Fallen hearts tend to make these distinctions so as to elevate themselves above others, especially in religious matters. The apostle Paul has tirelessly labored in Romans to emphasize that there is no distinction between Jew and Gentile –– all sin falls short of the glory of God. If one does not follow the apostle here, they will construct different ways of salvation that appeal to the flesh. One may think being moral, good or kind is the way of salvation. But God’s way of salvation has always been the same — those who call upon the name of the Lord shall be saved. There is no distinction between Jew or Gentile in any sense, whether in sin or salvation. In this sermon on Romans 10:11–13 titled “Jew or Gentle, No Difference,” Dr. Martyn Lloyd-Jones expounds Paul’s teaching and brings contemporary application. Specifically, he applies Paul’s teaching here to dispensationalism and its teaching that makes a distinction between salvation for Jews and salvation for the church. In an amicable spirit, Dr. Lloyd-Jones challenges the popular movement by rightly connecting the Old Testament teaching on salvation with the New Testament. He emphasizes that there is only one way with one gospel and no distinctions.
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  • The Riches of His Grace

    The Riches of His Grace
    Jan 30 2026
    Romans 10:11-13 — In this sermon on “The Riches of His Grace” from Romans 10:11–13 Dr. Martyn Lloyd-Jones continues unfolding the apostle Paul’s argument for the inclusion of Gentiles in salvation. Working from this passage, his second point in the series draws from the glorious fact that the same Lord Jesus Christ, who is Lord over all, is rich in grace to all who call upon Him. Since salvation depends entirely upon God and His power to forgive, there is hope for anyone. It’s the great central theme of the Scripture foretold by the prophets, brought about by Jesus in the gospel, and proclaimed by the apostles and the early church. What does this mean for today? It doesn't matter how much one has sinned or how profound their ignorance is, the riches of God’s grace are endless and He is sufficient to give to all. There is no work or effort one can add to their salvation because His riches in salvation are all-sufficient. All worldly distinctions and prejudices are foolish because God is rich to all, without distinction, and there is nothing one can ever need that cannot be found in this endlessly rich savior.
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  • God of Jew and Gentile

    God of Jew and Gentile
    Jan 29 2026
    Romans 10:11-13 — How does someone receive salvation? Paul says in Romans 10:11–13 that the first principle of salvation is belief and more specifically, belief in Christ Jesus. Paul just told the church in Rome that they must confess with their mouth that Jesus is Lord and now he says that they must believe in Him. All who believe will never be put to shame. Although the law and the devil may work against the Christian, the Lord has conquered all these things so that nothing in the whole cosmos could shame His people. In this sermon on Romans 10:11–13 titled “God of Jew and Gentile,” Dr. Martyn Lloyd-Jones points out that this specific passage thoroughly and completely emphasizes that salvation and belief are open to whoever calls on Christ, meaning that it equally applies to the Jews and the Gentiles. All are born under Adam, which means that all people groups are under the same condemnation. Paul is sharing that despite what they previously thought, the Jews have no special standing in regard to salvation. The hope is that all people are saved by believing in Christ. Once that is done, God’s salvation is perfect and secure for all eternity.
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