Sandwiched between the long period of French colonization, and the brief return to the French empire before the Americans enter the scene, the Spanish period of Louisiana's history is often ignored by historians. Yet, according to University of North Alabama historian Frances Kolb Turnbell, scholars of Vast Early America and the American West ignore this three decade period at their own peril. In Spanish Louisiana: Contest for Borderlands, 1763-1803 (LSU Press, 2024), Turnbell argues that the Spanish period of Louisiana's history is a prime example of historical contingency. The people - Black, white, Indigenous, and the many who straddled such categories - assumed the colony would stay in Spanish hands indefinitely, and made choices based on that assumption. The actions of Native people or American traders only make sense through this specific and contextual lens. And although this Spanish period did come to a close, its legacy endured well into the American period of the region's history. An excellent example of borderlands history, Turnbell's book urges scholars to reevaluate the history of the American West during the revolutionary period to uncover what else may have been missed beneath the Mississippi's murky waters and lush bayous.

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Born in Florida to a religious family, Lillian Smith (1897-1966) was a white Southern woman living in the Jim Crow South who defied all stereotypes: She lived with her lover, Paula, first running a summer camp in the foothills of the Appalachian Mountains and then a magazine devoted to creating a new vision of the South, one that passionately championed equality and integration. Smith published Black and white writers, a rare feat in those days, and herself wrote articles instructing white Southerners on why they shouldn’t support segregation—Smith firmly believed racism hurt white Americans, too.

In 1944 she published a bestselling novel, Strange Fruit, which became a national sensation and was banned in Boston and Detroit. The FBI began a file on her, she received death threats, and her house caught fire three times, twice intentionally, resulting in the loss of all her works-in-progress and her correspondence. Undaunted, she continued her ardent fight against segregation, maintaining correspondence with some of the great leaders of her day, including Eleanor Roosevelt, Martin Luther King Jr, W. E. B. Dubois, Paul Robeson, and Pauli Murray. She continued to fight for both civil and human rights throughout the 1960s, helping nurture many of the activists in SNCC and CORE, only to succumb to cancer in 1966.

Drawing on previously unpublished archival research, and with a modern appreciation of Smith’s complex identity, An Inconvenient Woman: The Extraordinary Life of Lillian Smith, the Southerner Who Defied Jim Crow America (St. Martin's Press, 2026) is the definitive account of a woman who defied all expectations and dedicated her life to racial equality.

Guest: Keri Leigh Merritt, Ph.D. is a historian and writer. Her first book, Masterless Men: Poor Whites and Slavery in the Antebellum South, won both the Bennett Wall Award from the Southern Historical Association as well as the President’s Book Award from the Social Science History Association. She has co-edited several other books, including After Life: A Collective History of Loss and Redemption in Pandemic America, and her articles have appeared in outlets from Smithsonian and Aeon to The Hill and CNN.

Host: Raymond Williams, PhD, is a political scientist, blogger, and book club administrator with an interest in American history, biographies, and politics.

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Chicana Spiritual Activism: Making Change, Making Soul (U Arizona Press, 2026) explores the profound impact of spiritual activism within the Chicana feminist movement in Texas. It illuminates how a cohort of Texas Chicanas embraced spiritual activism in pursuit of social change during the movement and into the present day.

The book draws on an array of qualitative methodologies—including interviews, autoethnography, testimonio, pláticas, and archival analysis—to develop what the author formulates as “methodologies of the spirit.” Focusing on the lived experiences, histories, and spiritual activism of sixteen Chicanas/Tejanas, Sendejo shows how these trailblazing women confronted the enduring impacts and repercussions of colonial legacies in Texas through their involvement in movement initiatives such as electoral politics through Mujeres Por La Raza, the cultural arts movement, developing Chicana feminist thought, and the establishment of bilingual education and Chicana/o studies programs.

The activists highlighted in the book include well-known figures such as Santa Barraza, Norma E. Cantú, Rosie Castro, Martha P. Cotera, Inés Hernández-Ávila, and others. Through their work, these activists emerged as architects of their own healing and transformation. Simultaneously, they opened avenues for others to embark on similar journeys reshaping religious practices and unearthing and disseminating spiritual, feminist, and ancestral knowledges.

This interview was conducted by Mary Reynolds, publicity manager for The University of Arizona Press. Her book, The Quake That Drained the Desert, investigates the 1887 borderlands earthquake that forever changed surface water and groundwater in Arizona and Sonora, Mexico.

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