When German occupiers rolled into Paris in June 1940, they arrived wary of the French Catholic Church. In a country where more than 80 percent of citizens were Catholic, bishops held enormous moral sway. During the 1930s, many used their positions to forcefully condemn the rise of Nazism. But as the persecution of Jews escalated during the Occupation, every bishop in France maintained a deafening silence. In fact, the Church stood publicly alongside Marshal Pétain’s collaborationist Vichy regime. Even when bishops famously broke silence to protest the deportation of Jews in 1942—a moment long remembered as one of moral awakening—they quickly retreated, discouraging further defiance.

The French Church’s public silence during the Holocaust is no secret. But as Aliza Luft shows, private interactions between bishops, French Jewish leaders, and Vichy officials were just as consequential. Turning to letters, diaries, and records of private conversations, Luft traces the moral dilemmas and calculated choices that shaped these hidden negotiations. As Jewish leaders turned to the Church for information and protection, bishops repeatedly assured them of the Church’s sympathy and support. These guarantees from the nation’s highest moral authorities, combined with the false promises of Vichy officials, encouraged French Jews to place their faith in relationships and republican ideals that proved tragically hollow.

Drawing on years of archival research, Sacred Betrayal: How the French Catholic Church Broke Its Pledge to Protect Jews During the Holocaust (Harvard UP, 2026) is a harrowing account of how genocide unfolds day by day—not only through spectacular violence, but also through misleading assurances, quiet capitulations, and broken promises.

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In 1714, doctor, philosopher and writer Bernard Mandeville published The Fable of the Bees, a humorous tale in which a prosperous hive full of greedy and licentious bees trade their vices for virtues and immediately fall into economic and societal collapse. Outrage among the reading public followed; philosophers took up their pens to refute what they saw as the fable’s central assertion. How could it be that an immoral community thrived but the introduction of morality caused it to crash and burn? In Man-Devil: The Mind and Times of Bernard Mandeville, the Wickedest Man in Europe (Princeton UP, 2025) John Callanan examines Mandeville and his famous fable, showing how its contentious claim—that vice was essential to the economic flourishing of any society—formed part of Mandeville’s overall theory of human nature. Mandeville, Callanan argues, was perfectly suited to analyze and satirize the emerging phenomenon of modern society—and reveal the gap between its self-image and its reality.

Callanan shows that Mandeville’s thinking was informed by his medical training and his innovative approach to the treatment of illness with both physiological and psychological components. Through incisive and controversial analyses of sexual mores, gender inequality, economic structures, and political ideology, Mandeville sought to provide a naturalistic account of human behaviour—one that put humans in close continuity with animals. Aware that his fellow human beings might find this offensive, he cloaked his theories in fables, poems, anecdotes, and humorous stories. Mandeville mastered irony precisely for the purpose of making us aware of uncomfortable aspects of our deepest natures—aspects that we still struggle to acknowledge today.

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In this episode of the Language on the Move podcast Ingrid Piller speaks with Professor Sandra Issel-Dombert. Sandra is Professor of Spanish Linguistics at Universität Duisburg-Essen in Germany. Her research focus is on everyday multilingualism, in the workplace, in healthcare, and in the family.

We talk about Sandra’s new book Multilingualism, Migration, and Domestic Work: On the Sociolinguistic Situation of Filipina Domestic Migrant Workers in Madrid. The book was published by de Gruyter in 2025 and is available open access through UPL Open.

The book explores the intersection of multilingualism and transnational migration in the global sector of domestic work in Spain, the second largest labor market in the EU. Over the course of three years, a corpus of field notes, narrative interviews, focus groups, language portraits and language maps was built with 25 Filipina domestic workers (FDWs) in Madrid, partly collected through participatory approaches. The analysis focuses on three main aspects: first, spatial repertoires; second, the multilingual everyday life and lived experiences of languages; and third, the agency of FDWs. The aim of this study is to better understand the dynamics that emerge from inequalities of multilingualism in the feminized sector of transnational domestic work.

The book expands our understanding of multilingualism and transnational migration in the feminized sector of paid domestic work. It is a pioneering contribution to the growing field of language and migration, offering new insights into the sociolinguistic aspects of migration from Spain’s only former colony in Asia to Spain. Theoretically, the study adds a postcolonial and critical approach to language and migration, using a variety of methodological techniques.

For additional resources, show notes, and transcripts, go here.

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