Pamela S. Nadell holds the Patrick Clendenen Chair in Women’s and Gender History and is Director of the Jewish Studies Program. A specialist in American Jewish history and women’s history, she teaches a variety of courses in Jewish civilization. Pamela Nadell’s books include America’s Jewish Women: A History from Colonial Times to Today (W.W. Norton, 2019), named Jewish Book of the Year by the Jewish Book Council. Reviewed in the New York Times, America’s Jewish Women was praised as “a welcome addition to the American historical canon.”

A past president of the Association for Jewish Studies, Nadell’s other titles include Women Who Would Be Rabbis: A History of Women’s Ordination, 1889–1985 (Beacon Press, 1998).

She consults for museums including the Weizman National Museum of American Jewish History and the Tree of Life Humanity Center.

She lectures widely, frequently appears on podcasts, and has written for, among others, the Washington Post, The Conversation, and Hadassah Magazine. She has testified before Congress about antisemitism on college campuses several times, most recently in the December 2023 hearing with the presidents of Harvard, MIT, and the University of Pennsylvania.

Pamela S. Nadell’s Antisemitism, an American Tradition (2025) argues that antisemitism is not a recent anomaly in the United States but a deep-rooted, recurring feature of American life from colonial times to the present. Nadell traces nearly four centuries of anti-Jewish hatred—from 17th‑century colonial prejudices and religious test oaths, through 19th‑century exclusion, the “high tide” of the 1930s, and into today’s surge—showing how old tropes about “evil Jews” keep reappearing in new forms. She foregrounds the experiences and voices of Jewish men, women, and children, documenting how antisemitism shaped everyday life, opportunities, and communal strategies.

The book stresses that antisemitism cuts across politics, race, and religion; it is not confined to one party or movement but has appeared on multiple sides of American society. Alongside chronicling hate, Nadell highlights how Jews fought back—through advocacy, legal action, institution-building, and solidarity with other groups. Rather than treating U.S. antisemitism as a side note to European history, Nadell makes it the central subject across 400 years, insisting it is an “American tradition” in its own right. She explicitly aims to tell the story “through the eyes of its victims,” using personal and communal memories to show impact, not just ideology. The book connects classic Christian anti-Judaism and older stereotypes to modern conspiracy theories, showing how they reinforce each other rather than replacing one another. Antisemitism is often described as a millennia-old hatred rooted in late antique and medieval Christian Europe.

Nadell’s contribution is to relocate and reframe that story within U.S. history. She demonstrates that when Europeans immigrated to America, they brought these ancient prejudices with them, and those ideas became embedded in American institutions and culture from the start. By documenting persistent patterns—test oaths, quotas, job discrimination, propaganda, violence—she challenges narratives of American exceptionalism that treat antisemitism as marginal or limited to extreme moments. Her work helps scholars and policymakers see contemporary spikes not as isolated outbreaks but as the latest phase of a long-standing American pattern.

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Joel Dinerstein's The Last of the Ellis Island Jews (SUNY Press, 2026) is a tragicomic memoir of a dysfunctional, working-class Brooklyn Jewish family that illuminates both the vitality of urban life in the twentieth century and the social turmoil of white flight. As a child of immigrants born to older parents, Dinerstein has a unique perspective on four generations--from his grandparents escaping Russia's pogroms to his parents' embattled marriage to his older Boomer siblings (split between feminist and Republican politics) to his own hippie hopes. As a white teenager in majority Black public schools, Dinerstein's firsthand experience led to his academic career as a scholar of race and music. Yet his family fits no paradigm of Jewish success due to a father with rage and gambling problems, resulting in the four siblings escaping early to the Brooklyn streets. As a family growing up with a diasporic identity, the Dinersteins provide a primer of ethnic Jewish culture through iconic scenes: a selfish Seder, a chaotic Bar Mitzvah, a videotaped bris, an allergy attack at Dachau, a staring contest with the Rebbe. Most of all, The Last of the Ellis Island Jews is a chronicle of lost worlds.

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From a leading historian, the story of how entrepreneurial Jewish immigrants transformed commercial banking and enabled the economic and social advancement of Jews in America.

What are immigrants to do when business opportunities abound in their new home, but banks refuse essential financial support? How could they make the journey in the first place without helping hands? In this lively history, Rebecca Kobrin chronicles the turn-of-the-twentieth-century Jewish immigrants who stepped up by doing the lending themselves. Arriving from the Russian Empire and settling primarily in New York, they made livelihoods by assisting fellow Jews so they could purchase passage to the United States and, after arriving, obtain credit that other lenders would not dare provide.

Credit to the Nation: Eastern European Jewish Immigrant Bankers and the Shaping of American Finance, 1873–1930 (Harvard UP, 2026) traces the novel practices of bankers who not only enabled the flourishing of American Jewry but also revolutionized the US financial industry. Drawing on previously unexamined archival materials in Russian, Yiddish, German, and English, Kobrin tells a story that is also crucial to the history of New York, as immigrant bankers’ financing of real estate transformed wide swathes of the city. Lenders drove a boom in the prices of tenement buildings, but heavy speculation eventually precipitated the downfall of immigrant banking. Kobrin notes in particular the case of the Bank of United States—a private lender catering primarily to Jewish businessmen—which the Federal Reserve refused to bail out from bankruptcy in 1930.

Immigrants’ grasping for credit, and the rise and fall of immigrant banks, gave way to a contemporary banking industry that, ironically, refuses credit to today’s immigrants. Kobrin reminds us that now, as before, the denial of credit pushes entrepreneurial Americans into unregulated money-lending and the trap of endless debt.

Rebecca Kobrin, author of Jewish Bialystok and Its Diaspora, is Russell and Bettina Knapp Associate Professor of American Jewish History at Columbia University, where she codirects the Institute for Israel and Jewish Studies.

Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.

The book can be purchased on the Harvard University Press website: Credit to the Nation. Use code CRE30 to receive a 30% discount.

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