The podcast covers the book Satirical Tibet: The Politics of Humor in Contemporary Amdo (U Washington Press, 2025), which is about satirical speech traditons from Amdo region of Tibet and the role of zurza in Tibetan cultural production and modernity. Tune in to find out more about satire, languages, cultures of what's funny and why.

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How do individuals seek to become better persons in contemporary China? How do they navigate the complex demands of personal growth given the fragmentation of China’s moral landscape?

Gil Hizi’s careful ethnography on “soft skills” workshops in China examines the pursuit and enactment of virtue, termed “capitalist virtuousness,” through the expanding genre of self-improvement.

Transient Becoming: Self-Improvement and Capitalist Virtuousness in Contemporary China (NUS Press, 2026) reveals how these workshops create heterotopian spaces that offer participants “transient optimism and virtue realization,” in which individuals experientially exceed their social reality. They perform an idealized sense of self-worth and autonomy, even if these transformations remain short-lived and bounded. Through this volume, Hizi illuminates how self-improvement becomes a constant state of incompleteness, requiring self-validation, in the context of aspiration for a “purified and moral image” of global capitalism.

With a deep appreciation of the moral turn, this book offers insights into Chinese studies, affect studies, anthropology and sociology, by meticulously detailing the lived experiences of person-making amidst globalizing forces and the contradictions inherent in modern aspirations.

Gil Hizi is a sociocultural anthropologist working as a lecturer and researcher at University of Cologne. His research is about ongoing social transformations in China with the focus on concepts of personhood, interpersonal ethics and emotions.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.

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Six great Asian river systems have their origins in the Tibetan glacial region: the Brahmaputra, the Irrawaddy, the Salween, the Mekong, the Red and the Yangtse ('BISMRY'). Together they comprise the largest concentration of fresh water on the planet outside of the polar regions, and they support one third of humanity. In the age of imperialism, Western colonial powers dreamed of harnessing the economic potential of these great rivers, as if an ‘empire of men’ challenged a much older ‘empire of rivers’. This is the theme of Iftekhar Iqbal’s conceptually ambitious new book, The Range of the River: A Riverine History of Empire across China, India, and Southeast Asia, just published by Stanford University Press this year. This neo-Braudellian history of Asia’s great rivers encourages us to re-examine our thinking about the impact of imperialism, historical agency, Cold War regional categories of ‘South Asia’, ‘Southeast Asia’, and ‘East Asia’, into which the study of Asian history is usually divided, and even the humble mule, which played a crucial role in connecting this mountainous, watery region.

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