The Bund's grand facades and the leafy streets of the former French Concession are usually read as monuments to Western enterprise in China. But those buildings were raised by Chinese labor, and the concessions that defined old Shanghai could not have run without the Chinese who served, traded, and lived inside them. In Shanghai: The Story of China's Most Dynamic City (Yale University Press: 2026), Michael Dillon sets out to tell the city's story from the Chinese side.

Michael's new book follows the city from a small fishing town on the Huangpu River, a tributary of the Yangtze, through the Opium War and the treaty ports, the foreign concessions, the Japanese occupation, and the Communist takeover, to its place today as the most representative city of China's forward-looking, economy-driven modernization. Drawing on Chinese-language sources, Michael argues that Shanghai's history has been told for too long through Western eyes.

Michael joins the show today to talk about Shanghai's long rivalry with Beijing, the 1927 Shanghai Massacre, the Cultural Revolution, and Deng Xiaoping's later admission that leaving Shanghai out of the first special economic zones was a mistake.

Michael Dillon is professor of history and an affiliate of King’s College London’s Lau China Institute. An expert on modern Chinese history, politics, and society, he is the author of numerous books, including We Need to Talk About Xi, a history of modern China, and biographies of Zhou Enlai and Deng Xiaoping.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Shanghai. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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Making Sense of China's Economy (Routledge, 2023) untangles China’s complex economic structure, evolving issues and curious contradictions, and explains some key features of this most puzzling of global economic powerhouses. This book reveals how factors such as demographics, the initial stage of development in 1978, the transition away from full state ownership and central planning, the dual urban-rural society, and a decentralised governance structure have combined to shape the economy, its development and its reforms. It shows how the pragmatic and adaptive nature of China’s policymaking upends familiar perspectives and hinders simple cross-country comparisons. The book also explores crucial topics including the property market, debt accumulation and environmental challenges. In this book, Tao Wang innovatively weaves the multiple strands of China’s economy into a holistic and organic tapestry that gives us unique insights from both a Chinese and an international perspective. This book is critical reading for business leaders, investors, policymakers, students, and anyone else hoping to understand China’s economy and its future evolution and impact, written by a specialist who has studied the country from both inside and out.

Tao Wang is senior advisor at UBS Investment Bank in Hong Kong, and until recently was chief China economist at the firm.

Michael Leger is Policy Fellow at the Blavatnik School of Government, Oxford.

Lucas Tse is Examination Fellow at All Souls College, Oxford.

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Contrasts classical Greek ontology ("the science of being in itself") with Confucian "zoetology" ("the art of living"). In Living Chinese Philosophy: Zoetology As First Philosophy (SUNY Press, 2025), Roger T. Ames uses comparative cultural hermeneutics as a method for contrasting classical Greek ontology ("the science of being in itself") with classical Chinese "zoetology" ("the art of living"), which is made explicit in the Yijingor Book of Changes. Parmenides, Plato, and Aristotle give us a substance ontology grounded in "being qua being" or "being per se" (to on he on) that guarantees a permanent and unchanging subject as the substratum for the human experience. This substratum or essence includes its purpose for being (telos) and defines the "what-it-means-to-be-a-thing-of-this-kind" (eidos) of any particular thing, thus setting a closed, exclusive boundary and the strict identity necessary for a particular thing to be "this" and not "that." In the Book of Changes, we find a vocabulary that makes explicit cosmological assumptions that are a stark alternative to this substance ontology. It also provides the interpretive context for the canonical texts by locating them within a holistic, organic, and ecological worldview. To provide a meaningful contrast with this fundamental assumption of on or "being," we might borrow the Greek notion of zoe or "life" and create the neologism "zoe-tology" as "the art of living" (shengshenglun). This cosmology begins from "living" (sheng) itself as the motive force behind change and gives us a world of boundless "becomings": not "things" that are but "events" that are happening, a contrast between an ontological conception of human "beings" and a process conception of what the author calls human "becomings." The Host's reading notes: "Being qua being" modality of dealing with change and no-change prioritizes no-change, mistakes stability as eternity, confuses order with hierarchy; zoetological paradigm of change and no-change encourages complexity-enhancing modes of how change happen, nurtures difference-enriching modalities of encounter, decodes stability as adaptability, and considers order as emergent, evolving patterns of co-living and becoming-with. If you are interested in continuing the conversation with Prof. Ames, please contact the host (xzu@usc.edu) for Prof. Ames's email address.

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On the podcast today I am joined by Gareth Breen, Assistant Professor in anthropology at University of Sussex. Gareth is joining me to talk about his new book, Sublime Sociality: An (Auto)Ethnographic Theory of Chinese Christianity, out now with LSE Press.

Sublime Sociality follows the deeply influential, nameless religious movement formed by a transnational Sino-Taiwanese community of followers of Witness Li. The movement is now considered one of the first indigenous Chinese Christian groups of the twentieth century and the only one to become a global phenomenon in the twenty-first.

In this book, anthropologist Gareth Breen asks: what is ‘Chinese’ about ‘Chinese Christianity’? He locates its distinctiveness in followers’ pursuit of what they call ‘organic oneness’, which Breen describes as a form of ‘sublime sociality’ that combines spontaneous social interaction with countervailing tendencies towards conformity and routine. By examining how unity is sustained through the everyday rhythms of church life—from meetings and daily prayer to communal meals and social groups—Breen offers a compelling portrait and penetrating analysis of Chinese Christianity, while bringing a new perspective to the anthropology of religion.

Read Online and download for free here

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Queer Resistance: Contesting State, Family, and Inequality in Post-Socialist China (U California Press, 2026) by Dr. Susanne Yuk-Ping Choi examines transformations in intimate lives in post-socialist China through the experiences and resistance of LGBTQ+ people.

Drawing on ten years of research conducted between 2015 and 2025, and one of the largest qualitative datasets of its kind, Dr. Choi traces the weakening of the state-society-family alliance and its capacity to enforce Confucian and heteronormative ideals, and shows how LGBTQ+ people build communities amid intensified state crackdowns, develop new forms of personhood that subvert collectivist frameworks, and renegotiate intergenerational contracts. They navigate sexual possibilities opened up by marketization and digitalization while confronting hierarchies of desirability structured by class inequality and gender norms. The book demonstrates that younger Chinese people’s efforts to resist traditional obligations and pursue nonnormative life projects are relational, partial, and intersectional, shaped through encounters with changing configurations of power and inequality at the intersection of global forces and local histories.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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The podcast covers the book Satirical Tibet: The Politics of Humor in Contemporary Amdo (U Washington Press, 2025), which is about satirical speech traditons from Amdo region of Tibet and the role of zurza in Tibetan cultural production and modernity. Tune in to find out more about satire, languages, cultures of what's funny and why.

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Can we expect leadership and responsibility from the Asian Global South in climate change governance? India, China, and Climate Change Governance: Leadership and Responsibility in the Asian Global South(Routledge, 2026) is a new book published by Routledge, edited by scholars from Singapore, Estonia, and Poland, explores this intriguing question by examining not only the domestic challenges Asian countries face in exercising leadership and assuming responsibility, but also the international cooperation and competition that shape their regional and global roles. Although the book is focused on India and China, its chapters also dedicate attention to the US, Europe and international organizations.

Amit Ranjan is a Research Fellow at the Institute of South Asian Studies, National University of Singapore, Singapore.

Agnieszka Nitza-Makowska is a Research Fellow at the Asia Centre, University of Tartu, Estonia, and an Assistant Professor at the Institute of Political Science and International Relations, Civitas University, Warsaw, Poland.

The episode is hosted by Linas Didvalis, an Associate Professor at Centre for Asian Studies at Vytautas Magnus University, Kaunas, Lithuania.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the following academic partners: Asia Centre, University of Tartu (Estonia), Asian studies, University of Helsinki (Finland), Centre for Asian Studies, Vytautas Magnus University (Lithuania), Centre for East Asian Studies, University of Turku (Finland), Centre for East and South-East Asian Studies, Lund University (Sweden) and Centre for South Asian Democracy, University of Oslo (Norway).

We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.

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How do individuals seek to become better persons in contemporary China? How do they navigate the complex demands of personal growth given the fragmentation of China’s moral landscape?

Gil Hizi’s careful ethnography on “soft skills” workshops in China examines the pursuit and enactment of virtue, termed “capitalist virtuousness,” through the expanding genre of self-improvement.

Transient Becoming: Self-Improvement and Capitalist Virtuousness in Contemporary China (NUS Press, 2026) reveals how these workshops create heterotopian spaces that offer participants “transient optimism and virtue realization,” in which individuals experientially exceed their social reality. They perform an idealized sense of self-worth and autonomy, even if these transformations remain short-lived and bounded. Through this volume, Hizi illuminates how self-improvement becomes a constant state of incompleteness, requiring self-validation, in the context of aspiration for a “purified and moral image” of global capitalism.

With a deep appreciation of the moral turn, this book offers insights into Chinese studies, affect studies, anthropology and sociology, by meticulously detailing the lived experiences of person-making amidst globalizing forces and the contradictions inherent in modern aspirations.

Gil Hizi is a sociocultural anthropologist working as a lecturer and researcher at University of Cologne. His research is about ongoing social transformations in China with the focus on concepts of personhood, interpersonal ethics and emotions.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.

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