Episode 312: Canons Of Dort, Second Head Of Doctrine, Rejection Of Errors, Paragraphs 5-7 copertina

Episode 312: Canons Of Dort, Second Head Of Doctrine, Rejection Of Errors, Paragraphs 5-7

Episode 312: Canons Of Dort, Second Head Of Doctrine, Rejection Of Errors, Paragraphs 5-7

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The Canons reject the false teaching that Jesus death purchased a blanket reconciliation or reversal of Original Sin, but rather the specific redemption of his people, the church, the bride of Christ. Rejection of the Errors Having set forth the orthodox teaching, the Synod rejects the errors of those: V Who teach that all people have been received into the state of reconciliation and into the grace of the covenant, so that no one on account of original sin is liable to condemnation, or is to be condemned, but that all are free from the guilt of this sin. For this opinion conflicts with Scripture which asserts that we are by nature children of wrath. VI Who make use of the distinction between obtaining and ­applying in order to instill in the unwary and inexperienced the ­opinion that God, as far as he is concerned, wished to bestow equally upon all people the benefits which are gained by Christ’s death; but that the distinction by which some rather than others come to share in the forgiveness of sins and eternal life depends on their own free choice (which applies itself to the grace offered indiscriminately) but does not depend on the unique gift of mercy which effectively works in them, so that they, rather than others, apply that grace to themselves. For, while pretending to set forth this distinction in an acceptable sense, they attempt to give the people the deadly poison of Pelagianism. VII Who teach that Christ neither could die, nor had to die, nor did die for those whom God so dearly loved and chose to eternal life, since such people do not need the death of Christ. For they contradict the apostle, who says: “Christ loved me and gave himself up for me” (Gal. 2:20), and likewise: “Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? It is Christ who died,” that is, for them (Rom. 8:33-34). They also contradict the Savior, who asserts: “I lay down my life for the sheep” (John 10:15), and “My command is this: Love one another as I have loved you. Greater love has no one than this, that one lay down his life for one’s friends” (John 15:12-13).



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