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Gnostic Insights

Gnostic Insights

Di: Cyd Ropp Ph.D.
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  • The Gnostic Gospel Illuminated
    Feb 17 2024
    Here’s a treat for you. This is the entire Gnostic Gospel Illuminated book read by the author, Cyd Ropp. This is the little book published in 2019 that was the springboard for all of the gnostic work that followed, including this podcast and the new, much longer, book that is about to be released. This is the simplest presentation of gnosis that you will ever find. Only the essential gnosis was included. It is all based upon the Tripartite Tractate of the Nag Hammadi texts. The gnosis you will find here is the type of gnosis that proceeds from an initial thought–the first thought of the Originating Source. That thought then flows outward and through a few levels downward until it manifests within all of us living creatures here in the cosmos. There are no fables in this gnosis–only the reasonable outflow of the path of consciousness. This is the story of consciousness. I’m taking all of the illustrations out of The Gnostic Gospel Illuminated and putting them in order as the transcript to go along with this episode. I’m not reprinting the text. For that, you should buy the book, but you can follow along with the illustrations. And, as I’m putting together these illustrations in order of their appearance, I’m discovering that this episode transcript with the illustrations and the captions of each illustration turns out to be the very, very simplest presentation of this gnosis of The Gnostic Gospel Illuminated. It’s even simpler than the very simple book that you’re going to listen to now as the audio, because it’s just the illustrations and just the captions. So, if you find the words confusing, look at the pictures. They ought to resonate with you; you ought to be able to recognize their meaning. And remember, I’m not teaching this to you. I’m hoping to stimulate your own remembrance that you were born with. The reason I emphasize simplicity is that I like to imagine how it is that the Father can transmit information to us down here. How does this information actually come to us? The Father wants to be known and this is the information that he wants to be known. It’s like if you were trying to explain something to a leaf or to a worm. What is it you can tell them that they’re going to understand? This is why the information is very simple. It doesn’t have a lot of details. It’s a very simple transmission, directly, of consciousness. And that’s why it is so pared down from the information that you can generally find out there that passes for what they’re calling gnosis. Because remember, every living thing in the cosmos remembers the Father and the Son; remembers the Origin and the Fullness. So, the information has to be simple enough that any creature, any plant, any insect, any little squirrel can realize it. We are all second order powers. Onward and upward! And, enjoy the episode. I am not going to reprint the text of the book here. For that, please purchase the book: You may purchase the original Gnostic Gospel Illuminated at gnosticinsights.com. Here are my illustrations of the concepts presented in this book. These will illuminate the meaning of the text. The Son is the first and only emanation of the Father. It is a monad. It is called the First Glory. The moment the Son was formed, the ALL emerged. The ALL wears the Son like a garment, and the Son wears the ALL. They are co-existent. The ALL is the Second Glory. The Aeons of the ALL awakened to themselves in fulfillment of the Father’s desire for innumerable points of view. The awakened Aeons sorted themselves into a cooperative colony of names, stations, ranks, duties, and locations. The Aeons of the Fullness provide the Master Pattern of our inherited consciousness. The Aeons of the Fullness dream as one of Paradise. Logos crowned the top of the Fullness. Logos mistakes himself for the Fullness. Logos stumbles and Falls while reaching for Glory. The small fractals that once formed the pleroma of Logos lost themselves during the Fall and rolled out into chaos. The Father and the Fullness were repelled by the Fallen, and a Boundary was formed to rein in the Deficiency. The values of the Demiurge lead to isolation and despair. The values of the Fullness lead to peace and joy. The restored pleroma of Logos and the Hierarchy of the Fullness conceive a new fruit called 2nd Order Powers. The Fullness is the 1st Order of Powers. The shadows of the deficiency that emerged from the Fall are small, dead, and ignorant of what came before. The Second Order Powers are emanations of the restored Logos, fitted into the Boundary. They come one by one to populate the cosmos with life. We Second Order Powers continually battle the archons of the Fall. We are a mixed creation of life from above and death from below. We Second Order Powers find ourselves locked into an endless war with the Deficiency. Gnosis is for those with eyes to see. Simply remember the Father and gnosis will follow. The Christ comes in a form that every...
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    39 min
  • Our Awesome Origin
    Feb 24 2024
    Hello there and welcome back to Gnostic Insights. There have been a few things on my mind I would like to share with you today. You know, I’ve mentioned in the past that I do listen to the radio preachers because I want to hear what they’re teaching. I want to see what is the current state of Christian belief and knowledge. By now you realize that this Gnostic Gospel is definitely Christian, because salvation and redemption revolves around the Christ. But the thing that is difficult for me is that there are a few basic principles in this Gnostic Gospel that are in disagreement with what is taught out there generally as Christianity, and I believe that those differences were hardwired into the Bible when the Nicene Council sat down around 330 AD and decided what books to keep and what books to throw out. And, among the books that they threw out was the Tripartite Tractate, which is the primary source that I am deriving my Christian knowledge from in addition to the New Testament. Christians are taught not to seek external sources of truth—that the truth is entirely captured and relayed to us through the Bible. And, if you accept what are called extra-biblical, which means outside of the Bible, sources such as the Nag Hammadi or the Qumran scrolls, the Tripartite Tractate that I am sharing with you, then you will be led astray. You’ll come to wrong opinions, and you are part of the problem and not part of the solution. I don’t want to be part of the problem; I want to be part of the solution. That’s why I do not give up the basic idea that the Savior that we call the Christ is a special, ethereal character that was designed and sent down to us to help us here. Now, ordinary Christian belief states that Christ is the original Son of God that was made at the beginning—was the first emanation of thought from God, and I disagree with that. In the Tripartite Tractate there seems to be a distinct difference between the Son, who is the first emanation of the thought of the Father, and the Christ, who was produced after we 2nd order powers were sent to Earth. The specific mission of the Christ is to help us out. So the Christ figure has, I like to say, all the mojo of the Father and the Son and the Fullness of God, as well as the things that Logos learned from falling to earth and then returning back to the Fullness, such as how to operate within the Boundary and the existence of the Demiurge and the archons. The Christ was designed to overcome all of that. We also disagree about what happens to you if you don’t accept the Christ here on Earth before you die. Conventional teaching is that you will go to Hell and be tortured forever. That’s absurd. That’s absolutely absurd on the face of it, because the nature of the Father is love; the nature of the Son is love. The consciousness of the Father and love are intertwined inextricably together. More than that, we are emanations from the Father and the Son through the hierarchical pattern of what is called the Fullness of God. We come from above. How on earth—how in this cosmos—would all of us not return to the Fullness above? If we did not go back because we ignorantly or stubbornly or through misguided overblown egos believe that we’re the be-all and end-all, and that’s what sends you to Hell for an eternity of torture? Well, there’s two basic principles that are being violated there. One—how does a loving God punish someone eternally? It is not consistent with the nature of God. Now, I was looking up what it means to fear God because one of the radio preachers this week said, Oh, you better fear God! That’s the problem with culture nowadays—people don’t fear God. And the Bible says why do you fear men whose punishment only lasts for a short period but you don’t fear God whose punishment is eternal? That’s entirely incorrect in my opinion. First off, the word fear is a translation of a Hebrew word yirah, YIRAH, and it is just as properly or even more properly interpreted as awe. As in awesome—awe. Which means beholding or seeing something that is so completely beyond our ability to understand and to grasp that we drop our jaws open and our knees tremble because it’s so incredible. That’s what it means to be awesome. And by the way, as a kind of humorous aside, it really bugs me that on the iPhone with the auto fill words, when someone texts me back and they mean to say, Ah, isn’t that cute! or Ah, I’m so sorry! that iPhone autofill types in Awe. Because that isn’t the word. The word for Ah, isn’t that cute. Ah, that’s so neat, that’s A H. Ah. It’s just a sound. It’s an interjection. And I’m not so sure that this isn’t on purpose by some archon that’s in charge of the iPhone as a means of degrading the magnificence of the word, AWE. When you say, Ah, that was really thoughtful of you, it’s not AWE. AWE means you have come face to face with the transcendent God or you’ve visited heaven and ...
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    21 min
  • Gnosis or Not Gnosis?
    Mar 2 2024
    We Gnostic Christians are in a very funny position as far as Gnostics and Christians go, because we fall into neither camp and we fall into both camps. And this is what I mean. I realize that the last couple of episodes have been very, what people would call, Christian, except the Christians don’t call it Christian. It’s a funny, funny position to be in. Those of us who call ourselves Gnostics believe in the Father. We believe in the Aeons of the Fullness. We believe that one of the Aeons “fell” out of the Fullness and, for most Gnostics, they call that Aeon Sophia, and Sophia is considered to be a female character. For those of us who are interested in the Tripartite Tractate we call that fallen Aeon Logos. And, Logos is neither female nor male, because in the Gnosticism according to the Tripartite Tractate of the Nag Hammadi, there are no females and males. Or, there may be females and males, but their gender is not important. Gender is irrelevant. The folks who follow what is called Sethian Gnosticism, as I understand it—who prefer to follow Sophia rather than Logos—believe in a system of male-female bonding. They’re called syzygies, and for every male Aeon there’s a female Aeon and they are like a married couple. And that between the two of them there is balance. Well, now that’s kind of a funny thing at this point in our social development, don’t you think? All of this idea that genders are unimportant or that you can change the gender you were born with—this transgenderism that’s going on in society. Now, I am a female. I was born a female. I remain a female. And yet I have always felt within myself that gender was unimportant. It’s irrelevant other than our reproductive functions. But as far as my actions on the social stage, as far as my actions on the academic stage, as far as the way I read and interpret material, gender has nothing to do with that. I’m a Libertarian. I believe in freedom and personal responsibility and liberty to be able to make the decisions we want to make. I don’t believe in power and control. I think that power and control, particularly centralized authority, is demiurgic because that’s the way the Demiurge operates. The Demiurge is the puppet master. It has always been said, even in conventional Christianity, that every person must come to God for themselves. Every person must make their own decisions regarding whom they will follow, and I don’t think that has anything to do with gender. I think it has to do with the Demiurge versus the Father, or the Son, or the Fullness, or Logos. Bob Dylan had a song—remember back in his evangelical phase? The lyrics had to do with you have to choose somebody. “It may be the devil or it may be the Lord, but you’re gonna have to choose somebody.” That is a black and white decision that is a bilateral decision. You’re either going this way or you’re going that way, you’re going in or you’re going out, you’re going up or you’re going down. The Demiurge controls through strings of power. Now, the culture that we’re living in, it’s mostly demiurgic. It’s mostly being controlled by centralized authority. And whether that is political, corporate, media led, or religion led, it is centralized authority that takes away your freedom of choice. It says, No. You have to believe this. You have to believe the way we believe. And if you don’t, you’re an outsider. You’re bad. That isn’t the way true choice works. That’s not the way liberty works. Liberty says, Here are all the facts of all the matter, and you can choose this or choose that, or choose that. That is up to each and every person. And indeed, we all are responsible for our own karma, for our own lives. We can’t shuffle that responsibility onto another person or onto a religion or onto a corporation, or onto a political system. We have to make our own decision for ourselves, because it’s only us that’s going up or down. So, the past couple of episodes have been very Christian. If you’re not familiar with Christ and Jesus, you’re gonna think it’s very Christian. Here, I’ll read you a letter that I got off of Substack this week from one of my paid supporters. He has unsubscribed. He is no longer paying to listen to the Gnostic Reformation. And here’s what he says: “I’ve really enjoyed getting your take on gnosticism. What I’ve enjoyed most is just how different your perspective is from my own—mine, alas, being increasingly un-Christianized and more focused on Sophia. Of course, to paraphrase Shaw’s quote about economists, If you laid 1000 gnostics end to end, they would not reach a conclusion. Such is the nature of heretics, I think. Gnosis is, imo, different for each of us. It was my honor to help support your work for a time. Best wishes!” So that was very kind of him. He said it in as kind a manner as he could say. And yet it points out the divide within Gnosticism of those who consider ...
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    20 min
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