The History of Demons, Part Two: From Scripture to the Silver Screen | Halloween Special

How did the spirits of the ancient world become the demons of modern nightmares?

In the conclusion of our From The Void Halloween special, we pick up after our exploration of the Book of Enoch and turn to the New Testament, early Christianity, and the centuries of interpretation that followed.

From “unclean spirits” and the story of Legion to debates about pagan gods, fallen angels, and Lucifer, we examine how different texts and traditions became woven into a familiar supernatural story. We also explore Revelation’s symbolic, apocalyptic imagery—and why reading it in its historical and literary context matters.

Then we follow demons beyond scripture, through demonology, witch trials, literature, and modern horror. How much of what we picture today comes from ancient religious texts, and how much comes from the stories told afterward?

In part two:

• Demons, possession, and exorcism in the New Testament.
• Legion, Beelzebul, and the language of “unclean spirits.”
• Early Christian interpretations of pagan gods and demonic powers.
• How Satan, Lucifer, fallen angels, and demons became connected in later traditions.
• Revelation’s imagery and the importance of understanding apocalyptic literature.
• Demonology and witch trials.
• The influence of Dante, Milton, and the Faust tradition.
• Modern horror—and Pazuzu’s journey from ancient protective figure to cinematic terror.

The beings we call demons have never had one universally agreed-upon history. Their story is also a story about how human beings explain suffering, imagine evil, and give shape to the unknown.

Research resources and historical writings

• Justin Martyr — Second Apology, especially chapter 5. An early Christian account connecting transgressing angels and demons. This is a primary historical source rather than modern academic analysis.
• https://www.newadvent.org/fathers/0127.htm
• Augustine — The City of God, Book IX. An influential Christian discussion of demons and their supposed role as intermediaries. This is a primary historical source.
• https://www.ccel.org/ccel/schaff/npnf102.iv.IX.html
• The Metropolitan Museum of Art — “Pazuzu: Beyond Good and Evil.” Historical context for comparing the ancient Pazuzu with his modern horror counterpart.
• https://www.metmuseum.org/exhibitions/listings/2014/assyria-to-iberia/blog/posts/pazuzu

Biblical texts explored

• Mark 5:1–20: The story of Legion.
• Matthew 12:22–32: Beelzebul and accusations concerning Jesus’ exorcisms.
• Isaiah 14: A passage central to later interpretations of Lucifer.
• Jude: References relevant to Enochic traditions and transgressing angels.
• Revelation 12: The dragon, heavenly conflict, and apocalyptic symbolism.

Literary works discussed

• Dante Alighieri — Inferno.
• John Milton — Paradise Lost.
• The Faust tradition.

These literary works are explored for their influence on popular imagination, distinct from ancient scripture and historical evidence.

New to this series? Start with part one for Mesopotamian spirits, Greek and Persian traditions, the Watchers, and the Book of Enoch.

If you enjoyed our Halloween special, follow From The Void, leave a rating or review, and share both episodes with someone curious about the history behind the things that scare us.

The History of Demons, Part One: Ancient Spirits and the Watchers | Halloween Special

Before there was The Exorcist, there was Pazuzu. Before demons became synonymous with fallen angels, ancient cultures told very different stories about the unseen beings surrounding them.

In part one of our From The Void Halloween special, we trace the history of demons from ancient Mesopotamia through Greek and Persian traditions and into the religious world of ancient Judaism.

Along the way, we encounter protective demons, dangerous spirits, mysterious giants, and angels who cross a forbidden boundary. We also explore the Book of Enoch—a text that helped shape influential ideas about evil spirits, yet was excluded from most Christian biblical canons while remaining scripture in the Ethiopian Orthodox Tewahedo tradition.

This isn’t an attempt to settle whether demons exist. It’s an exploration of how people’s understanding of their origins, nature, and purpose has changed across thousands of years.

In part one:

• Mesopotamian spirits and the dangers of applying modern definitions to ancient beliefs.
• Lamashtu, Pazuzu, and the use of frightening beings for protection.
• The Greek daimōn and the changing language of the supernatural.
• Zoroastrian traditions and the complexities of tracing religious influence.
• Genesis 6, the “sons of God,” and the Nephilim.
• The Book of Enoch’s Watchers, giants, and explanation for evil spirits.
• Why Enoch remained scripture in Ethiopian Christianity while most other Christian traditions did not include it in their Bibles.

Research resources

• ORACC — Ancient Mesopotamian Gods and Goddesses. Scholarly reference material on Mesopotamian religion and supernatural beings.
• https://oracc.museum.upenn.edu/amgg/
• The Metropolitan Museum of Art — “Pazuzu: Beyond Good and Evil.” Pazuzu’s protective role and his relationship to Lamashtu.
• https://www.metmuseum.org/exhibitions/listings/2014/assyria-to-iberia/blog/posts/pazuzu
• The Metropolitan Museum of Art — “Amulet with a Lamashtu Demon.” Material evidence of ancient protective practices.
• https://www.metmuseum.org/art/collection/search/326961
• Encyclopaedia Iranica — “DĒW.” A scholarly reference on demons in Iranian and Zoroastrian traditions.
• https://www.iranicaonline.org/articles/dew/
• Israel Antiquities Authority — The Leon Levy Dead Sea Scrolls Digital Library. A manuscript archive relevant to Second Temple Judaism and Enochic traditions.
• https://www.deadseascrolls.org.il/explore-the-archive/

Primary texts explored

• Genesis 6:1–4: The “sons of God” and the Nephilim.
• 1 Enoch, especially chapters 6–16: The Watchers, the giants, and the spirits that emerge after their destruction.

Ancient religious texts are discussed as evidence of historical beliefs, alongside modern scholarship and archaeological material.

Coming in part two: We follow these traditions into the New Testament and explore how later theology, literature, and horror helped create the demons we recognize today.

Follow From The Void so you don’t miss the conclusion of our Halloween special.

A brutal murder. A Scotland Yard detective. And a story that would grow more unsettling with every retelling.

In the conclusion of our two-part investigation, we return to the killing of Charles Walton beneath England’s Meon Hill. More than eighty years after his death, the murder remains unsolved—but the mystery has become inseparable from tales of witchcraft, rural superstition, and the supernatural.

How did a violent crime become known as the “witchcraft murder”? What do the surviving accounts tell us, and how much of the story took shape in the years that followed?

As we sort through the investigation and the legends surrounding it, we come back to the question at the heart of the case: Who killed Charles Walton?

🎧 Missed Part One? Start here: The Witchcraft Murder of Charles Walton — Part One

🎃 Our Halloween journey continues! Subscribe to From the Void for more strange encounters, unsettling mysteries, and stories from the darker corners of history.

🌐 Visit the show: www.fromthevoidpod.com

• The Case That Foiled Fabian: Murder and Witchcraft in Rural England — Simon Read, The History Press
• The Meon Hill Murder, 1945: Unsolved Crime in Witch Country — M. J. Trow
• “Murder in Long Compton” — Our Warwickshire; background on local folklore and an earlier witchcraft-related killing
• “Killing of Charles Walton” — case overview and additional references

The witchcraft connection remains part of the case’s folklore and speculation; a ritual motive has not been established.

Content note: This episode discusses murder and disturbing crime-scene details.