Parshas Bo is not just the story of leaving Egypt. It’s the inner blueprint of freedom.

Rav Shlomo Katz and the chevra of Shirat David opens an Even Shlomo that sounds “insane” at first: why does the Torah say “וישאלו איש מאת רעהו” — “ask from your friend” — when it’s describing Egyptians who enslaved us? Why call them re’ehu at all?

Because the night of Yetzias Mitzrayim wasn’t only an exit from suffering. It was a flash of Mashiach reality: a moment where Hashem’s light was so clear that no human being could be anyone’s master. Not Pharoah over Egypt. Not fear over your heart. Not people, not pressure, not addiction, not the invisible “dominions” that run our moods and reactions.

From the Alter Rebbe fainting at his Seder table, to what freedom looked like in the tunnels of Gaza, to what it means to carry da’as Hashem until it spreads outward, this shiur reframes geulah as the deepest kind of relationship: Hashem shining into us, and us shining back.

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Chapters
00:00 Intro and Sponsor Shoutouts
01:31 Choosing a Torah Topic for Parshas Bo
03:26 Who Is the “Re’ehu” in the Commandment?
04:40 Lenny Solomon Story and Cultural References
07:14 Flipping the Traditional Pshat
08:37 The Alter Rebbe’s Leil Seder
12:51 Modern Freedom and the Possibility of Geula
20:45 Egyptians’ View of the Night of Exodus
24:17 Moshiach and the Filling of Daas
25:59 Daas of Hashem Required for Global Peace
27:40 Egyptians Recognized Hashem as Their Master
28:42 Understanding “Re’ehu” — Asking an Equal
30:55 One Night of Moshiach-Like Equality
32:28 Breslover Chassid’s Tears and Dance
36:24 Filling Ourselves with Daas to Bring Redemption

This week in Even Shlomo on Parshat Va’era, Rav Shlomo Katz and the chevra of Shirat David go straight into the cry so many of us are holding: “Ribono Shel Olam… for what? Haven’t we been through enough?” Moshe Rabbeinu asks it too — and the answer isn’t a slogan, it’s a demand: Geulah is not “back to normal.”

Reb Shlomo teaches that the world’s “unnatural” situation can’t last forever — but the real question is what happens to us while we’re waiting. Do we settle for healthy, functional, status quo… or do we move into above nature: the place of an Eved Hashem, where Yiddishkeit isn’t routine, relationships aren’t “fine,” and a shul isn’t just a place to daven — it’s a center for dreaming Geulah.

Through a piercing story of Reb Shlomo saving a life, and then meeting a lifeguard who saved 26 and didn’t shine at all, we learn the difference between doing something because it’s your job… and doing it with your pnimiyus. And we end with the charge that builds everything: accountability, patience, chaverus, and a Ruach Se’arah — a stormy spirit inside keilim — to carry this community (and our lives) beyond “normal.”

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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com
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Chapters

0:00 Opening dedication and sponsors
1:17 Why does suffering continue?
2:45 Moshe’s dialogue with Hashem
4:36 Maharal: the unnatural has a limit
7:43 Natural vs. normal (and “status quo”)
13:12 Eved vs. Oved Hashem (Tanya)
24:07 The nature of true revelation
25:16 Moshe’s imagined dialogue with Pharaoh
26:19 Moshe’s question: “For what?”
27:58 Imagining a miracle in Iran
29:09 Why continue suffering? Moshe’s inquiry
30:54 Moshe seeks the nature of future redemption
32:49 Call for deeper commitment
35:55 Lifeguard story: “26 lives saved”
37:00 Service as job vs. spiritual involvement
45:18 Understanding Avodah Zarah (the “zarah to you” definition)
46:34 Avoiding spiritual estrangement (not a stranger to God)
48:19 Taking responsibility + helping the hungry
49:29 Exodus vs. returning to Eretz Yisrael
50:50 House of Love & Prayer vision
52:39 Removing Avodah Zarah from our kehillah
54:17 Ruach Se’arah (Rav Weinberger)
55:36 Inner pulse of chevra for redemption

What happens when an enemy loses every shred of humanity?

In a deeply personal and vulnerable Shemot shiur on Reb Shlomo’s birthday, Rav Shlomo Katz and the chevra of Shirat David confront the painful reality of our generation. Drawing from the Izhbitzer Rebbe (Mei HaShiloach), we explore the verse "The King of Egypt died." We learn that this does not merely refer to a physical death, but to the death of humaneness itself—a state where the enemy is no longer capable of basic human feeling.

From the tunnels of Gaza to the hallways of the Knesset, we discuss the shattering of Western assumptions and the necessity of returning to the "Har Sinai Values" that define true morality. Rav Shlomo challenges us to look beyond the confusion of Western culture and "woke" terminology to ask the hard question: Have we actually woken up? We discuss the danger of falling back into the mindset of "it wasn't that bad" and the necessity of screaming out to Hashem. Featuring a powerful story from Rav Soloveitchik regarding the sanctity of life and insights from Rabbi Shlomo Riskin on the modern-day worship of Molech, this episode is a call to clear the fog, choose our side, and realize that true redemption begins when we stop tolerating the intolerable.

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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com
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In Parashat Vayechi, Yaakov Avinu gathers his children for what feels like the ultimate “final download” — He’asfu… and I’ll tell you what will happen at the end of days.

And then… it disappears. Nistalka mimenu haShechinah.

In this shiur, Rav Shlomo Katz and the chevra of Shirat David learn a short but life-shaping Torah from Even Shlomo: sometimes the deepest clarity isn’t prophecy at all. It’s the holy not knowing that opens a person into yearning, into tefillah, into real closeness.

We speak about what a parent wants most for their children, why “knowing how it’ll all turn out” can quietly shut down the heart, and why the night, when you can’t see clearly, can bring out the deepest kind of sight: “וכל עין לך תצפה” — a life of yearning.

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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com

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#rsk-vayechi

Parshat Vayigash is the moment the Ishbitzer says is the closest we can taste in this world to what it will feel like when Moshiach reveals himself.

Because “Ani Yosef” isn’t just a plot twist. It’s the revelation that everything that looked like hester panim… everything that felt like an enemy… everything that seemed like punishment… was actually part of the process that “squeezed” a deeper YOU out of you.

In this shiur, Rav Shlomo Katz and the chevra of Shirat David dive into the Even Shlomo which opens a daring question:

If not every Jew is always living on the level of kodesh… could it be that every Jew is still Kodesh Kodashim?

We explore:

• Why the Kodesh Kodashim is in Binyamin’s portion (not Yosef’s)
• The difference between being “holy” vs being Holy of Holies
• Why sinas chinam is uniquely incompatible with Kodesh Kodashim
• Reb Carlebach's radical lens: the Ba’al Teshuva doesn’t just need the Mikdash. He builds it
• What forgiveness looks like on the level of kodesh… versus kodesh kodashim, where the whole story dissolves

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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com

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#rsk-vayigash

Rav Shlomo Katz and the chevra of Shirat David open parshat Vayeshev in a way most of us never heard growing up. Instead of a childish tale of jealous brothers and a flashy coat, we meet two kings of Am Yisrael – Yosef and Yehuda – and an underground story of sacrifice, responsibility, and teshuva.

Drawing on Ishbitz, Zohar and Reb Shlomo Carlebach, Rav Shlomo explores the possibility that Yosef actually prayed to be the one who goes down to the exile of Egypt, taking the chains of slavery so his father and brothers wouldn’t have to. The brothers, for their part, are not cartoon villains, but holy tribes testing whether Yosef is truly one of them, and sending him off with tears and blessings. Yosef blesses Yehuda with the power of teshuva; Yehuda blesses Yosef with the strength to remain a tzaddik in exile – and both brachos come true.

From this hidden story of two kings, Rav Shlomo speaks to our own lives: what it means to carry pain for our family and our people, to do the right thing even when we know we’ll still need to do teshuva, and to hold both kochos – not falling, and getting back up when we do.

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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com

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In this week’s Even Shlomo on the Parsha, Rav Shlomo Katz and the chevre of Shirat David walk with Yaakov into the darkest, most misunderstood place in the human heart – loneliness.

“ויבשר יעקב לבדו" – Yaakov was left alone.” Reb Shlomo reads this night of wrestling not as a tragedy, but as the moment Yaakov’s deepest self is revealed on the night he receives the name Yisrael and gives every Jew the strength to stand alone until the dawn of Geulah.

Rav Shlomo Katz unpacks:

• The difference between crushing loneliness and a holy state of being levado
• How the revelation of your soul is really “finding out what Hashem had in mind when He created you”
• Why you were never meant to be an “identical bagel” in shul – and how to discover the one shlichus no one else can do
• The Tzanzer Rebbe’s radical teaching that the thing you most need in life cannot be written black-on-white in the Torah, so that you’ll have to seek it directly from Hashem
• Why real hisbodedus is not a mental-health “add-on,” but the place where Vayivaser Yaakov Levado becomes real in our own lives

For anyone who feels out of place, unseen, or “too different,” this shiur is a lifeline: a Torah that says your essential loneliness isn’t a mistake – it may be the only place your true name can be revealed.

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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com

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In this week’s Even Shlomo on the Parsha, Rav Shlomo Katz learns a Beis Yaakov from Ishbitz on Yaakov Avinu’s first steps out into galus, and quietly rewrites our whole definition of “success.”

We follow Yaakov as he leaves Be’er Sheva and discovers that when you’re searching for Hashem, every step on the way already fills you, unlike the Western model where nothing “counts” until you close the deal, get the money, or hit the goal.

Rav Shlomo contrasts wanting money with longing for Hashem, shows how Shabbos and Matan Torah are tasted before they arrive, and opens up “ישמח לב מבקשי ה׳” as a blueprint for a different life: one where holy longing itself is already dveikus.

Along the way we touch longing for a soulmate, Messianic fear, Zionism, and why, if your spiritual search just makes you angrier, you might be searching for the wrong thing altogether.

This is a shiur for anyone burnt out on outcome-chasing who still feels a stubborn hunger for emes, for Geulah, and for a life where the journey with Hashem is not a consolation prize — it’s the point.
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For more Shuirim and Music from Rav Shlomo Katz, visit: https://ravshlomokatz.com

Join Rav Shlomo Katz's WhatsApp Community: https://chat.whatsapp.com/KHKOhhPaeHx5Kb74WL9L9a?mode=ems_copy_t