Christians should be the most joyful people on the planet — always! But we’re not always. This sermon explores why, from the book of Habakkuk. The prophet shows us how our joy can be as steady and sure as the promises of God in Christ, and we can (as Paul says) “rejoice always!”

A couple thousand years ago, a heavenly warrior stepped into a field full of shepherds to announce good news of cosmic proportions—news of great joy! The birth of Jesus, who is Christ the Lord, is the real answer that we, who are bone-weary, are waiting for. Pastor Barnabas Piper helps us cut through the tinsel and sparkle of Christmas to find the real Christ, who alone can give rest and joy to people like us.

Simeon shows us that those who wait for the Lord never wait in vain; active, hopeful waiting positions us to see Christ, and when the Spirit opens our eyes to behold Him as the Christ, the Savior, and the Light, we discover that He is the satisfaction of all our deepest longings.

Mary’s song shows that God delights to lift the lowly and confront the self-exalted, and that his mercy is received only with empty hands. She praises God because he has looked on her nothingness, filled the hungry, and scattered the proud—revealing the very shape of the gospel. Our problem is that we choke on this good news, grasping for our own glory instead of receiving it from God. Yet in the incarnation, the Lord of Glory goes down into our lowliness so that he might raise us up. The call is simple: stop striving, stop grasping, come hungry and lowly like Mary, and receive the mercy God loves to give.

Psalm 142 shows us how to pray when life feels like a cave—dark, lonely, and overwhelming. David models biblical lament: turning to God honestly in prayer, naming the real pain we carry, and deliberately choosing to trust God’s character and promises even when our emotions say otherwise. Lament is God’s gift for weary people; it moves us from despair toward confidence that the Lord will deal bountifully with us. As Christ entered the deepest cave on the cross and rose again, we can trust Him with our sorrows, knowing He cares and has the power to redeem every grief.

This sermon traces the Exodus plagues as a cosmic “dragon-slaying” narrative: Pharaoh is portrayed as a chaos-dragon like the mythic Leviathan, humiliated when Aaron’s staff-dragon swallows his magicians’ staffs and finally vanquished when he is swallowed by the sea. The pattern prefigures Christ’s greater victory—Jesus, the true Dragon Slayer, humiliates the devil through his ministry, disarms him at the cross, and empties death’s power at the resurrection. Yet the dragon still writhes until the second coming, when Satan and death will be cast into the lake of fire and all chaos erased. Believers, living between cross and consummation, are called to expose evil, walk humbly, and persevere in rugged hope until the triumph and feast of King Jesus, the Dragon Slayer. (Note: we apologize for microphone glitches which occur throughout this episode.)

The plagues were not random punishments but deliberate judgments revealing Yahweh’s supremacy over Egypt’s gods and over all spiritual powers. The plagues expose false order and false mercy by unraveling Egypt’s Ma’at and showing that only Yahweh brings true order, light, and life. Through the chaos He sends, God displays His grace—holding creation together by His word; His mercy—sparing His people not because they deserve it but because He is compassionate; and His unrivaled power—defeating every rival deity, culminating in the darkness that shames Amon-Ra and anticipates the death and resurrection of Jesus, the true Light of the world. Therefore, like Psalm 105 urges, we respond by thanking, praising, seeking, and remembering the Lord for His mighty works and saving grace.