Drora interviewed Dr. Eveyln Maria Dean-Olmsted about her book, Coming of Age as Syrian Jewish Mexicans: The Pragmatics of Diaspora (Brill, 2025), published by Brill in 2026. Dr. Dean-Olmsted is a linguistic anthropologist who lived with the Jewish community in Mexico City for a time to research this book. The community includes four distinct groups: Ashkenazi, Aleppans, Damascenes, and Ottoman Sephardim. She explained how these communities formed in the early 20th century following migration from the Ottoman Empire and later Syria and Lebanon, with each group maintaining separate institutions for social and religious purposes. Evelyn noted that while these communities were once strictly separated, there is now more mixing between them, though specific ethnic and geographic identifications remain important within the community.

Dean-Olmsted discussed increased social mixing and institutional collaboration between different Jewish communities, noting that intermarriages between Ashkenazi and Syrian Jews have become more normal though family dynamics can still be tense. She explained that young people are actively navigating questions about religious practice and lifestyle choices, with many experiencing a "holy struggle" she terms "Le'heavec" - referencing Jacob wrestling with an angel - as they make personalized decisions about their Judaism. She described this as an ongoing process that counters stereotypes about Sephardi and Mizrahi Jews' religiosity, while noting that community pressure remains strong, particularly for those who don't fit traditional molds.

As an example, they discussed the tebilah ceremony of immersing in a mikveh before one's wedding. In the traditional Syrian communities this is cause for a large party and in the Ashkenazi community, which has been seeping in to all communities through ultra-orthodox Rabbis and classes, it is a very quiet private affair. This struggle to understand what is one's Judaism and how do we rethink our heritage while staying true to it and our community was a key part of the discussion.

Continue to struggle with the future of our heritage by following and participating in Jewish Tapestry talks and events.

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Fascists of the World, Unite?: A History of Fascist Internationalism in the 1930s (de Gruyter Oldenbourg, 2025) analyzes the ideas and forms of international cooperation between Fascist Italy, Nazi Germany, and fascist movements from Denmark, Norway, Sweden, Switzerland, Ireland, and Britain. The study examines how fascists attempted to unite across borders by forming international organizations and networks, hosting conferences and exhibitions, disseminating multilingual publications, and exchanging propaganda. Their transnational cooperation was fuelled by shared ideas of ultranationalism, anti-liberalism, anti-communism, antisemitism, racism, white supremacism, and Europeanism. The book argues that fascist internationalism, marked by contradictions, limitations, and an Italo-German rivalry, emerged in the 1930s as a counter-reaction to liberal and communist internationalism. The epilogue discusses reverberations in the Second World War and the postwar period and outlines the relevance of this history for understanding contemporary forms of far-right internationalism.

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Dr Raluca Bianca Roman's book is an ethnography of the Finnish Kaale, Finland's national Roma community, and of the impact of Evangelical Christianity on their social and political lives. It is based on more than a decade of fieldwork and on archival research from the early twentieth century onwards. The book follows Kaale families as they handle the consequences of settlement, urbanisation and a turn towards the nuclear household, and as many convert to Pentecostalism. It moves from family homes and prayer groups in Helsinki to small towns in Eastern Finland, and on to Roma settlements in Western Romania where Kaale believers carry out missionary work. Kaale life emerges as a set of attachments and detachments, to kin and to the Finnish nation, to custom and to faith, and to other Roma at home and abroad.

Kaale Belongings and Evangelical Becomings: An Ethnography of Finnish Roma (Brill Schöningh, 2025) brings the anthropology of Roma into conversation with the anthropology of Christianity. Its first section, on Kaale belongings, looks at life in the city, at the silence surrounding sexuality, marriage and birth that shapes Kaale morality, and at "inbetweeners" who live apart from Kaale norms. The second section, on Evangelical becomings, turns to Kaale prayer groups within mixed Pentecostal congregations, to conversion as a repeated process of entering and leaving faith, and to Roma-to-Roma missionary work in Romania. Roman shows how religious identity becomes entangled with community identity, and how Pentecostalism can both bring Kaale together with non-Kaale Finns and draw new lines between believers and non-believers.

About the author

Raluca Bianca Roman is a Lecturer in Anthropology at Queen's University Belfast, where she is a member of the Centre for the Study of Ethnic Conflict and the Centre for Creative Ethnography. Her research focuses on religion, particularly Christianity, as well as ethnicity, nationalism, migration and humanitarianism, with a focus on Roma communities in Finland and Romania. She holds a PhD in Social Anthropology from the University of St Andrews, where she was later a Lecturer in Social Anthropology and a postdoctoral researcher on the ERC Advanced Grant project RomaInterbellum. She was also a researcher on the Academy of Finland project Roma and Nordic Societies at the University of Helsinki. She co-edited Roma Writings in History (Brill, 2021) and a special issue of the Journal of Finnish Studies, Counter-readings on Finnish Nationhood: Minority Strategies and the Making of the Nation (2021). She is now developing research on artificial intelligence and transhumanism.

About the host

Niall Herron is a PhD researcher in Anthropology at Queen's University Belfast. His ethnographic work examines queer experience during the Northern Ireland Troubles, taking the everyday as a focal point for how queerness and space were assembled across the period, and how sexuality, gender, region, ethnonational identity, and class were bound up together. His writing has appeared in the anthropology journal Ethnos and the academic queer history blog NOTCHES.

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