After the homily each Sunday, we stand and offer the Prayers of the Faithful, sometimes called the Universal Prayer or General Intercessions. Many people wonder: Why do we do this? Is this a recent addition to the Mass?

While the form we use today was restored after the Second Vatican Council, the practice itself goes back to the earliest Christian communities. Around the year 155, St. Justin Martyr described the Sunday Eucharistic gathering and noted that after the readings and the homily, “we all rise together and offer prayers” for various needs. These prayers were offered publicly and responded to by the faithful—much like what we do now. Over the centuries this element faded from the Roman Rite, though it remained in many Eastern liturgies. Vatican II did not create something new, but restored an ancient practice so the Church today could once again benefit from it.

The restored practice has a very specific purpose: to allow the baptized to exercise their priestly role by interceding for the needs of the Church and the world. After hearing God’s Word and responding to it through the homily, the faithful stand and offer petitions that arise from the needs of the community and the entire human family. The Church intentionally places these intercessions at the hinge between the Liturgy of the Word and the Liturgy of the Eucharist. We have listened to God speak; now we speak to God on behalf of others. This public intercession fulfills the exhortation of St. Paul, who urged believers “to make supplications, prayers, intercessions, and thanksgivings for all people” (1 Tim 2:1). It is the moment when the spiritual priesthood of the baptized becomes audible in the liturgy.

The Church does not give an official fixed list of intentions, because the needs of the world and the local community shift from week to week. However, the General Instruction of the Roman Missal (GIRM 70) gives a stable structure that guides how these intercessions should be composed. Normally, four categories are included:

1. Prayers for the Church (For the Pope, bishops, clergy, the holiness of the faithful, vocations, and the mission of the Church.)
2. Prayers for the world and those in authority (For peace, justice, good governance, the protection of the vulnerable, and the welfare of all peoples.)
3. Prayers for those who suffer (For the sick, the poor, the oppressed, the grieving, those facing temptation or crisis, and all who carry heavy burdens.)
4. Prayers for the local community (For the parish, upcoming sacraments, local needs, and anniversaries or events affecting the people gathered.)

The Prayers of the Faithful are not simply practical announcements or a moment to shift our posture. They are the Church at prayer: the Body of Christ petitioning the Father for the needs of humanity. When we respond, “Lord, hear our prayer,” we join our voices to Christ, the one true intercessor, who constantly prays for the Church.